> On 9 Nov 2019, at 02:22, Lawrence Crowell <[email protected]> 
> wrote:
> 
> We can think of infinitesimals as a manifestation of Gödel's theorem with 
> Peano number theory. There is nothing odd that is going to happen with this 
> number theory, but no matter how much we count we never reach "infinity." We 
> have then an issue of ω-consistency, and to completeness. To make this 
> complete we must then say there exists an element that has no successor. We 
> can now take this "supernatural number" and take the reciprocal of it within 
> the field of rationals or reals. This is in a way what infinitesimals are. 
> These are a way that Robinson numbers are constructed. These are as "real" in 
> a sense, just as imaginary numbers are. They are only pure fictions if one 
> stays strictly within the Peano number theory. They also have incredible 
> utility in that the whole topological set theory foundation for algebraic 
> geometry and topology is based on this.

Roughly thinking, I agree. It corroborates my feeling that first order logic is 
science, and second-order logic is philosophy. Useful philosophy, note, but 
useful fiction also.

Bruno




> 
> LC
> 
> On Sunday, November 3, 2019 at 6:39:53 AM UTC-6, Philip Thrift wrote:
> 
> Leibniz's Infinitesimals: Their Fictionality, Their Modern Implementations, 
> And Their Foes From Berkeley To Russell And Beyond
> https://arxiv.org/abs/1205.0174 <https://arxiv.org/abs/1205.0174>
> 
> Infinitesimals, Imaginaries, Ideals, and Fictions
> https://arxiv.org/abs/1304.2137 <https://arxiv.org/abs/1304.2137>
> 
> Leibniz vs Ishiguro: Closing a quarter-century of syncategoremania
> https://arxiv.org/abs/1603.07209 <https://arxiv.org/abs/1603.07209>
> 
> Leibniz frequently writes that his infinitesimals are useful fictions, and we 
> agree; but we shall show that it is best not to understand them as logical 
> fictions; instead, they are better understood as pure fictions.
> 
> @philipthrift
> 
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