On Tuesday, October 22, 2024 at 8:53:12 AM UTC-6 PGC wrote:

Before proceeding with an informal analysis of "Why do the wokies want to 
exterminate the normal white men ? Their parents neglected them when they 
were kids ? Where does their hatred towards humanity come from ?", I want 
to preface this response by clarifying that by appearing to reply to the 
original post, *I am not engaging in what I believe to be a good faith 
discussion*. The original poster's intentions are unclear when resorting to 
discursive strategies like the one I just cited. Their motivations could 
stem from a variety of factors: a cry for help, escapist behavior, a lack 
of validation, lack of education, lack of exposure to rigorous arguments, 
or other unfortunate circumstances. Rather than engage in a debate about 
the specifics of the statement, which I have no interest in, I will instead 
offer a bit of analysis to explain why such an attempt may be fruitless. 
This is not merely a response to an isolated comment but a reflection on a 
broader issue in online discourse, of which the cited statement is merely 
one example. I believe this dynamic is worth bringing to the list's 
attention, as it represents a significant problem in how discussions unfold 
online.

The statement, "Why do the wokies want to exterminate the normal white men? 
Their parents neglected them when they were kids? Where does their hatred 
towards humanity come from?" is emblematic of reactionary rhetoric that 
simplifies complex issues and creates a false binary between victimized 
"normal white men" and the so-called "wokies." This phrasing dehumanizes 
(inconsistent for someone who keeps mentioning "the god in everyone") and 
mischaracterizes those who advocate for progressive causes, while 
amplifying an exaggerated sense of victimhood for the speaker's own 
demographic. By invoking extreme language like "exterminate," the original 
poster distorts reality, casting themselves as a target of nonexistent 
aggression because the streaming they consume, does not align with their 
"values". Deep stuff that feeds the original poster's research, one is 
inclined to guess. Such tactics are designed to stoke fear and deflect 
attention from more substantive, nuanced discussions about race, gender, 
social justice, and theories of everything.

Furthermore, the insinuation that progressives suffer from childhood 
neglect ("Their parents neglected them when they were kids?") introduces an 
ad hominem attack that serves no purpose other than to invalidate the 
proponents of these causes. This rhetorical move deflects from any genuine 
engagement with the issues at hand and instead reduces the debate to 
personal insult, a common technique in bad-faith argumentation. The 
emotional charge of this statement, combined with its lack of intellectual 
substance, makes it clear that this is not an invitation to dialogue but 
rather an attempt to provoke and polarize.

The original poster’s framing of this issue also reflects a broader 
phenomenon in modern discourse, where progressive movements are demonized 
as harboring a deep-seated "hatred towards humanity." This reflects an 
inversion of reality, where efforts to expand rights and address inequality 
are recast as hostile, destructive forces. In this way, the speaker avoids 
confronting the merits of progressive arguments and instead presents a 
distorted caricature, which provides a shield against critical engagement.

The original poster's belief that media (such as "The Acolyte" or Marvel) 
is part of a woke conspiracy to undermine traditional values further 
illustrates a paranoid response to cultural change. The presence of female 
heroes is not evidence of a conspiracy, but rather part of a broader and 
overdue shift towards diversity in storytelling. This paranoia reflects a 
discomfort with modern cultural dynamics and a desire to retreat to an 
imagined past where certain identities and roles were dominant. In this 
way, the statement serves to entrench a worldview that resists change and 
views any challenge to established norms as part of a sinister agenda.

Furthermore, the original poster's *view of academia as indoctrinated 
churches* while simultaneously attempting to publish unverified research 
without citations highlights a profound cognitive dissonance. This reflects 
a common pattern in anti-intellectual populist rhetoric: a desire to gain 
recognition from academic institutions while rejecting their methods and 
standards. The speaker's disdain for citations—seeing them as unnecessary 
for someone who believes they hold original insights—indicates a *lack of 
engagement with intellectual rigor*. This is particularly telling given 
that many of the ideas they hold may in fact originate from others, and 
their refusal to cite these sources points to both intellectual dishonesty 
and insecurity.

The original poster's *immaterialist beliefs*, viewed as literally proven 
fact rather than as one metaphysical framework among many, reflect the 
rigid, absolutist thinking typical of ideologues. By treating metaphysical 
assumptions as incontrovertible, the speaker avoids engaging with the 
diversity of thought in philosophy and science, preferring to present their 
ideas as beyond reproach. This kind of *epistemic closure*—where one’s 
worldview is sealed off from criticism—makes productive discourse nearly 
impossible, as any challenge is dismissed as ignorance or error.

The tendency to *insult dissenters as sexually frustrated virgins* adds 
another layer of psychological projection. This ad hominem attack aims to 
belittle opponents by reducing their intellectual positions to personal 
failings, specifically around sexuality, which the speaker likely views as 
a central axis of human worth!? This insult betrays a *deep-seated 
insecurity*, where the speaker’s own identity is bolstered by denigrating 
the supposed sexual inadequacies of others. It’s a form of argumentation 
that sidesteps real discussion and instead turns to *personal degradation* 
as a distracting attack mechanism.

In examining this pattern of discourse, it is important to *recognize that 
the continual engagement with such bad-faith statements often leads nowhere*. 
The poster’s reliance on goalpost-shifting—changing the terms of the debate 
when confronted with criticism—*is a known tactic designed to exhaust 
interlocutors and avoid genuine resolution*. Well-meaning individuals who 
attempt to reason with the original poster often fall into this trap, 
giving the poster more opportunities to provoke further with each response. 
This cycle underscores the difficulty of addressing misinformation and 
ideological manipulation in online spaces, where time is scarce, and the 
production of misinformation is both quick and easy. 

In conclusion, the aim of this analysis is not to engage with the original 
statement as if it were a genuine attempt at dialogue, nor to legitimize 
the assumptions embedded in it. Rather, it is to illustrate a broader issue 
with online discourse, where misinformation, distortion, and bad-faith 
arguments proliferate. The time required to unpack flawed assumptions and 
correct biases is far greater than the time it takes to produce these 
provocations. *Even this analysis, in its attempt to dissect the issue, 
risks legitimizing the original poster’s intent simply by acknowledging it*
. 

Instead, I encourage people to be cautious in how we engage with such 
statements and recognize when the effort to respond is counterproductive. 
The science of misinformation is still young, and while there are no easy 
solutions, it is crucial to remain aware of the dynamics at play. Loaded 
questions and provocations are easy to produce, but contextualizing and 
correcting them is cumbersome—a reality that highlights the challenges of 
meaningful discourse in the digital age. 

Hopefully, as more people are exposed to rigorous, evidence-based 
discussions, they will become more adept at identifying these tactics and 
will focus on fostering genuine dialogue rather than being drawn into 
fruitless exchanges. 

This imbalance creates the known dilemma for anyone attempting to engage 
with bad-faith arguments. It's also an oversight in education, that 
nowadays overemphasizes competence acquisition over critical thought (as 
this is hard to measure and the testing industry relies on quantitative 
results because economic ideology with performance orientation dominates 
developing critical thought ability) as the many fruitless online 
discussions that everybody has experienced can indicate: it is a 
non-trivial problem as "do not feed the troll" can also be abused to 
marginalize speakers etc. as well.

Predictably, the type of approach of the original poster will continue to 
flood the list with similar statements and continue to misdirect attention 
with provocations etc. I will neither reply to bad faith replies of the 
original poster, nor will I concern myself with them for more than a few 
seconds. But I can console the original poster: I do want my 30 minutes 
back, and in this sense, the original poster is "victorious". He managed to 
make me regret this waste of time. Apologies for having perhaps wasted any 
reader's time in so doing but I do believe that the problem of 
misinformation in the online world is larger/deeper than we give it credit.

*Excellently written and exactly correct on the substance. Thank you, AG*
 

On Tuesday, October 22, 2024 at 2:49:32 PM UTC+2 Cosmin Visan wrote:

You want to exterminate the normal white men ? They were the oppressors and 
you were the oppressed and now you want to take revenge in the classical 
marxist style ?

On Tuesday 22 October 2024 at 15:03:34 UTC+3 John Clark wrote:

On Tue, Oct 22, 2024 at 4:03 AM 'Cosmin Visan' via Everything List <
[email protected]> wrote:

*> Why do the wokies want to exterminate the normal white men ?*


*Normal white men don't exist.  *

 

*> Their parents neglected them*


*Parents don't exist. *

* > when they were kids ? *


*Kids don't exist. *
 

*> Where does their hatred towards humanity come from ?*


*Humanity doesn't exist. But unfortunately you do seem to exist. *

*John K Clark    See what's on my new list at  Extropolis 
<https://groups.google.com/g/extropolis>*
ude

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