On 2024. Dec 7., Sat at 15:10, PGC <[email protected]> wrote:

>
>
> On Friday, December 6, 2024 at 6:15:36 PM UTC+1 Giulio Prisco wrote:
>
> On 2024. Dec 6., Fri at 15:27, PGC <[email protected]> wrote:
>
>
> Moreover, the suggestion that the only way people can be exposed to
> unconventional ideas is through platforms like Rogan’s is deeply cynical
> and, ironically, elitist in its own way. It assumes that individuals lack
> the curiosity or capacity to explore challenging ideas without a messianic
> intermediary. Anybody with a library card—or even a basic internet
> connection—can access the works of Roger Penrose or Ben Goertzel; or visit
> some university course online or in person. *Elevating Rogan and popular
> figures like him to godlike status as the sole gateway to these ideas,
> while ignoring the problematic framing and biases inherent in their
> platforms, is itself an argument rooted in the very elitism you claim to
> oppose.*
>
>
> Touché! This is a good point.
>
>
> We agree on one point. Strangest thing to ever happen on this list.
> Everybody, it can be done!
>

Yes!

I can kill some "woke" nonsense: The same critique of platforms like Joe
> Rogan’s applies equally to establishments like *The New York Times* or
> other influential media.
>

Exactly. At this moment I consider the flaws of the “right” a necessary
counterbalance to those of the “left.” Of course we can negotiate, but
there must be fairness and concessions on both sides.

The claim of fact-checking as a safeguard is insufficient. Facts/proofs are
> always relative to some theoretical framework, and the failure of all
> sides—whether left, right, green, establishment, outsiders —to make their
> frameworks explicit is deeply unscientific and intellectually dishonest.
>
> This highlights why reducing political discourse solely to pragmatism is
> dangerous as history continues to demonstrate. Pragmatism alone evaluates
> actions by their outcomes but neglects the underlying metaphysical
> assumptions driving those actions. Politics cannot be judged merely on
> "what it does"; it must also be scrutinized for the implicit models of
> reality, human nature, and society that it operates from. Without this
> clarity, we risk normalizing a form of pragmatic cynicism that absolves
> opportunistic actors of accountability while enabling destructive policies
> to persist.
>
> An atomic bomb, for instance, may be an incredible feat of engineering,
> but the central question is who these engineers and decision-makers think
> they are, what they think reality is, and how they perceive others. Without
> interrogating these metaphysical assumptions, the decisions surrounding its
> use become unmoored from ethical accountability. Justifying everything in
> the name of self-defense for example... who defends the selves who will die
> as a result? Will you pay their families compensation? Why are you entitled
> to self-defense, but not your soldiers, their extended families etc. on
> both sides? It’s not just about what we do or whether it “works” but
> whether those wielding such power have the epistemic and moral clarity to
> act responsibly.
>
> The same applies across the board. When media, politicians, or
> institutions fail to make their assumptions explicit (and therefore keep
> them shielded from criticism), we enable a culture where opportunistic
> cynics, who always have easy answers, dominate; their actions excused by
> appeals to allegedly the best outcomes, rather than principles. We cannot
> afford to remain passive in this regard; scrutinizing the metaphysical
> clarity—or lack thereof—in politics and media is not a luxury but a
> necessity for safeguarding democratic and ethical governance. Hold them
> accountable for what they assume and see if they can explain it to children
> and adults without deflecting.
>
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