On Tuesday, January 7, 2025 at 4:30:46 AM UTC-7 Quentin Anciaux wrote:



Le mar. 7 janv. 2025, 00:39, Brent Meeker <[email protected]> a écrit :




On 1/6/2025 1:38 AM, Quentin Anciaux wrote:

It's just improbable, which is quite different from absurd.  Every hand of 
bridge I've been dealt was improbable, but I never considered one absurd.

Brent


I understand your analogy with improbable bridge hands, but I think the 
difference lies in the nature of "improbable" versus "absurd" when we scale 
it to the entirety of existence. The improbability of any specific bridge 
hand exists within a defined framework with clear rules and outcomes—it is 
improbable, but not absurd because we understand the context.

In the case of existence, a single-world theory suggests that out of 
infinite possibilities, only one outcome is "realized." This is not just 
improbable—it's a rejection of the inherent structure of possibility 
itself. Without a multiverse or some equivalent explanation, the 
realization of just one world feels like a singular, unexplained "bridge 
hand" with no deck, no dealer, and no game. It's the framework itself that 
becomes suspect.

With a many-worlds or "everything exists" perspective, there is a structure 
that accounts for all possibilities, including the one where "I am." It 
doesn't feel absurd because existence is distributed across possibilities 
rather than being inexplicably concentrated into one. The absurdity for me 
isn't about odds; it's about the lack of explanatory context in a 
single-world view.

Does that make sense?

Quentin


*How did a genius like you miss Eternal Inflation, a reasonable theory for 
many worlds, as distinguished from Trump physics, aka the MWI? AG *


Single world theory says infinitely many worlds are possible and this one 
exits.  MWI says all the infinitely many possible worlds exist and this is 
one of them.  Of the two statements the latter seems more absurd to me, 
since it's postulating an infinity of worlds (each infinitely complex) so 
that your experience can be reduced to just one random selection from the 
infinitude.  I understand the attraction since it seems to reduce the work 
to be done by the random selection to just placing you in the infinitude.  
In comparison the one-world case is selecting a single world to exist from 
the same infinitude of possible worlds. complexity means making many random 
selections.  Mathematically they are equivalent: one selection among an 
infinitude.  But one postulates that the infinitude actually exists and 
you've been selected to be in one; while the other says one has been 
selected by Nature to exist and so you're in it.  Having infinities 
actually exist seems absurd to me.  Having one of many possibilities exist 
is implicit in the concept of "possibility" as opposed to "certainty", so 
having one world exist is not absurd.  I think where your intuition is led 
astray is in thinking of all the random choices that must have been made to 
realize this particular world as compared to just one random selection from 
all possible worlds...but the two actually are choices from sets of the 
same size.

Brent



Thank you for your thoughtful response, Brent. I understand your point, but 
I think the core of my issue with the single-world theory lies in the fact 
that in such a framework, there is only one realized history, one singular 
possibility that exists, while all others remain unrealized and effectively 
non-existent. This makes the concept of "possibilities" irrelevant in 
practice, as they have no role or reality in the framework.

In contrast, a theory of information where consciousness emerges from the 
structure of all possibilities, and where all possibilities are realized 
(albeit perhaps with varying proportions,  like with a dovetailing running 
algorithm), provides a coherent explanation for my "here and now." My 
current experience is not singled out in an unexplained and arbitrary way; 
it is one among the totality of possibilities.

>From my perspective, the absurdity of a single-world theory is that it 
assumes this one realized world exists without any explanatory context for 
why this one, while dismissing the entirety of unrealized possibilities as 
irrelevant. It’s not the infinity of worlds in a many-worlds framework that 
I find difficult; it’s the absence of a logical framework in the 
single-world theory that makes it feel inconsistent or incomplete.

Does this help clarify my view?

Quentin 

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