--- In [email protected], Peter Sutphen
<[EMAIL PROTECTED]> wrote:
> In TM you calm the mind
> down and slide into pure consciousness when there is
> essentially no mental functioning (I just
> realized-chitta vritti narodha-duh!) 

And why do you think yogas chitta vritti nurodhah means "no mental
functioning"? Simply because some translator used a generizized term
of "mind" for "chitta" instead of being more specific and  breaking
out distinctions of manas, chitta and buddhi -- common in most
sanskrit literature?  

Reading english translations, one might think, as we all did, having a
 "duh" or "eureka" thought when first reading yoga sutras: "Thought is
a wave; when wave settles down that's trancendence; thats yoga." 

But isn't that a bit narrow to think yoga is only TC? Yoga includes,
among other things -- fully active mind with consciousness knowing
itself. "No mental functioning" doesn't describe this state. Nor does
it describe larger states of wholeness some of which one might view as
living within the fluctuations of cosmic mind, of divine mind. 

Look to the words! Does Patanjali say yogas manas vritti nurodhah --
manas being the word usually refering to cognitive thinking mind. No. 

Patanjali says "yogas chitta vritti nurodhah" referring to chitta -
the storehouse of impressions -- the binding seeds of desire that
create the illusion of individuality and perpetuate rebirth. Yoga --
from TC to CC to UC to BC -- unfolds as successive layers of chitta
are "purified" and made inert -- or at least "sterile" with no more  
 generative power. It has little to do with manas. The connection, is
the decoupling of the power of potent chitta to disrupt manas, e.g.
"monkey mind". When chitta is nurudhah'ed then manas fluctuates with
power and purpose, not soiled by (the illusion of individual) popcorn
like desires shooting off in all directions. 

  

 





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