The end result of all of these methods are similar: silence, heat and
bliss. Their great variety points to an interesting insight: all the
different yogins who revealed many different tantras revealed a direct
manifestation of the Sambhogakaya/Energy dimension as a way to attain
complete enlightenment. They were almost all revealed by a single
person and fleshed out and expounded by the direct in-group of the
yogis surrounding the revealer. And we should expect to see wider and
wilder variety as tantras begin to manifest in the west: the
manifestation of enlightened energy knows no limitation. The only
question that remains is "what is the expression these new tantras will
take, esp. in the west?" "In what way will the twilight language, the
code-words of duality leading to the non-dual state show their poetry?"
"How will all the true manifestations of tantra appear?"

Directed skillfully by the minds of a new generation of practitioners
these new methods will represent the ultimate doorway to the wonderful
way of life in the west.

------Yeah, it's interesting, isn't it?  If The Middle East don't go the way 
of nukes. Otherwise I fear the fallout for the world's koshas, especially 
the food one.

My experience tells me that the lesser bodies are burned away in kundalini 
fire and one needn't  worry about it.  The bliss of Brahman is all that one 
has at the beginning, middle and end already, within the umbrella of the 
formless Dharmata. You know, 20 years ago I couldn't have said or meant 
anything on this subject like I can now because I was too full of myself. As 
I became more satisfied and human, I became more open eyed in general. 
Because now, my mind has flowed out my ears through years and years of 
intense livin, and so now I have finally gotten out of my way more or less. 
The fire has burned. And after the fire, "the memories smolder, and the soul 
always yearns..."

I had a dream once that meant alot to me. I broke a crystal Meru style Sri 
Yantra and all I had left was the topmost piece of the three inner nodes.

When this beggar realizes the status of a Raaj in the kitchen then certainly 
yonder beggar may be a king. To subscribe to the mandalic pure land view of 
the spontaneous present as being the one and only as oneness, now, that is 
all. There are no bodies in reality, there is absolutely no thing.








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