Correction -- in previous post, the Ahamkara (solar plexus) should 
be between Wisdom-Vijnanamaya kosha (heart) and the Manamaya kosha 
(navel), as below. And please note, placing these koshas at specific 
chakras is from Purusha's point of view only -- each kosha surrounds 
the entire body...

--- In [email protected], "Rory Goff" <[EMAIL PROTECTED]> 
wrote:
> 
> Akasha,
> 
> To tackle your questions on the traditional koshas or sheaths, we 
> could maybe align the koshas with the chakras etc. as follows:
> 
> 
> (Purusha -- Crown chakra -- absolute; subtlest spirit)
> 
> Self = "Atman" = Brow chakra & unmanifest Avyakta (middle spirit)
> 
> Bliss = Anandamaya kosha = Throat chakra & Mahat-atman (dense 
spirit)
> 
> Wisdom = Vijnanamaya kosha = Heart chakra & buddhi (intuition; 
subtle 
> soul)

(Ahamkara, or causal body, & solar angel -- solar plexus; middle 
soul)> 

> Mental = Manamaya kosha = Navel chakra & manas (lower mind; dense 
soul)
> 
> 
> Energy = Pranamaya kosha = Sex chakra & indriyas (sense organs; 
subtle 
> physical)
> 
> Physical = Annamaya kosha = Base chakra & karmendriyas (organs of 
> action; middle physical)
> 
> (Prakriti -- Mother Divine; divine matter; Feet chakra; dense 
physical)
> 
> As mentioned in earlier posts, from their "footprints" we can 
trace 
> the gradual descent of Purusha (Pu.) and ascent of Prakriti (Pr.) 
> through these various dimensions -- brow (Pu.) & base (Pr.) in 
C.C., 
> throat (Pu.) & sex (Pr.) in G.C., heart (Pu.) & navel (Pr.) in 
U.C., 
> whereupon they meet at the Ahamkara. Continuing on, they overlap, 
> rendering the Ahamkara obsolete in B.C. as Prakriti rises into the 
> heart and Purusha descends into the navel. K.C. arises as Pr. 
ascends 
> into throat and Pu. descends into sex. S.C. follows when Pr. 
ascends 
> to the brow and Pu. descends into base. 
> 
> There is a bit of synchronicity here: the three "extra" sheaths I 
> placed in parentheses -- Purusha, Ahamkara, and Prakriti -- are 
not 
> precisely sheaths; they partake of an essentially divine nature. 
> (While the other 6 pair off to form the 12 -- adityas, disciples, 
> zodiac signs, etc., these three remain single.) We can see 
Purusha, 
> Prakriti and Ahamkara as a Trinity -- traditionally, Purusha as 
> Father, Prakriti as Mother, and Ahamkara as Christ, the child-
mediator 
> or divine human between Father-Heaven (Purusha; absolute) and 
Mother-
> Earth (Prakriti; relative). As MMY seems to have hinted in his 
latest 
> poster, these may appear as three suns -- one at the crown, one at 
the 
> feet, and one at the bottom of the heart, or solar plexus. It can 
be 
> interesting to visualize these three suns and then to gradually 
see 
> them merge at one's center, the ahamkara, whereupon they flood the 
> universe with light.
> 
> LLL,
> 
> R.





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