Hi Rory,

Thanks for these excellent and precise discriptions of universal 
mechanics! Though I must admit I do not understand much of it 
intellectually, it makes perfect sense on an intuitive level, and I 
find myself laughing delightedly at the depth of the subject matter! 
Wonderful!

I hope to see more of your contributions in the future. Really 
elevates the discourse here, silently. Great web site also 
(www.artesmagicae.com), though I am just beginning to familiarize 
myself with it...

All the Best,
Jim

--- In [email protected], "Rory Goff" <[EMAIL PROTECTED]> 
wrote:
> 
> --- In [email protected], "Rory Goff" <[EMAIL PROTECTED]> 
> wrote:
> > 
> > Beyond or other than this Purusha-Prakriti, as far as I can see 
at 
> > this point, anyhow, there is nothing. I have found nothing "new" 
in 
> > the 15 years or so since M.C. first revealed itself -- but going 
> > back into the whole thing repeatedly over the years has revealed 
> > much more refinement of detail and Self-Knowledge within this 
form.
> 
> Actually, there is more "beyond" the Hiranyagarbha -- as one 
expands 
> further, the multitude of Hiranyagarbhas or Universe-Selves can be 
> appreciated -- and between them is the Personal God (a/k/a 
Krishna) as 
> the literal, physical reflection of one's own body -- 
paradoxically, 
> the more "abstract" one goes, the more "concrete" and physical the 
> manifestation becomes. So we could say this is the "real" Mahat-
Atman 
> or the "real" K.C. beyond the "real" B.C., and so on and so on. 
The 
> themes don't really change, they just become more and 
more "absolute" 
> and more and more "concrete."
> 
> So as we go up inside the reverse-time-flow of Purusha (the inner 
> portion of the toroid-Hiranyagarbha), we are awakening the 
> corresponding points in the outward, downward, "normal" space-time 
> flow of Prakriti (the outer sphere of the toroid-Hiranyagarbha). 
These 
> two "meet" at the center Ahamkara and its surrounding equator, 
when 
> for the first time (in U.C.) the inner "I AM" golden Brahma-Self 
> becomes aware of its utter intimacy and identity with 
the "equator" of 
> itself in the outer world, via filaments of itself. At this time, 
the 
> experience would be of mergence with one's causal body or golden-
self, 
> whereupon one would probably experience 360-degree vision amid the 
> golden sphere of no-time, no-space, and perhaps the light-fibers 
of 
> one's celestial body and so forth. For some time thereafter, while 
> walking around in real-time, one may experience the golden nature 
of 
> Heaven on Earth, be visited and identified in this body by and 
with 
> various devas, gods, goddesses, and so on. (If and when all this 
> disappears as we are gradually stripped naked for entry into B.C., 
the 
> ensuing Dark Night of the Soul can be somewhat difficult for those 
who 
> have no idea what is going on.)
> 
> Instead of or in addition to the inner-outer dichotomy of 
> Hiranyagarbha, we may also see the Hiranyagarba as "split" around 
the 
> equator, consisting of -- essentially -- a "parachute" above us, 
> and/or a "coracle-boat" below us. This "parachute" vision may open 
> upon the completion of the first conscious Kundalini-flows 
connecting 
> and embracing our two poles, when we might interpret it as the 
fully 
> opened thousand-petalled lotus. This parachute may look quite a 
bit 
> like the umbrella over Guru Dev. (Plato apparently spoke of 
the "boat" 
> half of Hiranyagarbha, and perhaps its upper half as well, if I 
> remember rightly.) So all of these different experiences and 
> understandings are basically different ways of experiencing and 
> understanding one's Hiranyagarbha, or Universe-Self.
> 
> Looked at very broadly, from a cosmic perspective, we might say 
that 
> C.C. recognizes the Self as enlivening the Body (base chakra's 
> annamayakosha), G.C. recognizes the Self as enlivening the 
Biosphere 
> (sex chakra's pranamayakosha), U.C. recognizes the Self as 
enlivening 
> the World (navel chakra's manamayaosha), culminating in Self as 
the 
> Solar System (solar plexus's ahamkara). B.C. moves to identify 
with 
> the energies of our surrounding Constellation (apparently Sirius) 
> (heart chakra's Buddhi), K.C. activates Self as our Galaxy (throat 
> chakra's Mahat-Atman), and S.C. activates our Universe (brow 
chakra's 
> Avyukta). M.C. then moves out of the Universal Hiranyagarbha to 
> recognize Self as Krishna's Multiverse (crown chakra's Purusha). 
> 
> Again, all of this is in a very real sense, maya -- phenomena that 
> come and go as we move around in one form of spacetime or other. 
The 
> important thing IMO is to fully appreciate whatever is right in 
front 
> of us; that is the easiest way to experience no-time, no-space as 
God 
> (Self) showing His/Her aspect to us in the form we most 
need/desire to 
> see right now. :-)
> 
> Love, Light, and Laughter,
> R.
> 
> Oh, that reminds me -- Love is the centripetal force of Satguna 
(Blue 
> Vishnu/Indra), Light is the rotary force of Rajoguna (golden 
Brahma), 
> and Laughter is the centripetal force of Tamoguna (Red 
Shiva/Rudra). 
> From the point of view of Purusha, evolution progresses inwardly 
("up 
> the spine") from Love to Light to Laughter; from Prakriti's point 
of 
> view, it progresses outwardly ("down and around us") from Laughter 
> (Shiva's big bang or cosmic dispersion from the white hole) to 
Light 
> (Brahma's outward Golden-egg) to Love (Vishnu's loving collapse of 
the 
> universe into the black hole).
> 
> The light-filaments of our inner  "I AM" (Brahma, Aditi, Christ, 
etc.) 
> may with more familiarity be appreciated as our twelve color-rays 
> (Adityas, Disciples, etc.), which form the 12 radii or spokes of 
the 
> central Sun as its geometry of consciousness, viewable as a vector-
> equilibrium matrix. This ball-and-rods might sometimes be 
glimpsable 
> with meditation on the distinction between intellect and 
> transcendence, if I remember rightly. In Mastery, growing 
familiarity 
> with the Brahmic solar time-space generates an identification of 
> Self's new chakras with the twelve planets, as well as --
eventually-- 
> a very rich Solar Calendar-cycle of divine liturgy, but that's 
another 
> story.
> 
> (We could also play with various combinations of the three Gunas 
to 
> generate the 27 Nakshatras of the Lunar Calendar-cycle, but that's 
> also another story.)
> 
> LLL,
> R.





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