Hi Akasha,

Thank you for your lengthy and thoughtful reply. I can much better 
understand your overall perspective now, which oddly enough is very 
much like my own.

Just to clarify the 'Rory' question:
in order for me to continue to grow 
> > and evolve, I must treat Rory (in the way he has thus far 
expressed 
> > himself) as I would treat myself.

Please substitute 'Akasha' for Rory in the above sentence.

All the Best,

Jim

--- In [email protected], akasha_108 <[EMAIL PROTECTED]> 
wrote:
> 
> --- In [email protected], "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> > 
> > Hi Akasha,
> > 
> > I think you may be misunderstanding me. 
> 
> Could be. Apologies if I am. I am open and eager to get it right.
> 
> > I am NOT stating the fact 
> > that just because I like what Rory says that you or anybody else 
> > should.
> 
> Thats nice. But why would you think that I think that? I don't find
> any such thrust in my writing. Maybe its a blind spot. Help me out.
> Where am i doing this? 
> 
> Or, another hypothesis is, that you are seeing this in my writing,
> emenating from some of your own internal filters. You add or 
subract
> from what really IS, the words in front of you. 
> 
> 
>  That is literally None Of My Business. So this isn't some 
> > little fascism or something.
> 
> Glad to hear it, though i would not suspect or think otherwise.
> 
> > Rather all I am saying is that in order for me to continue to 
grow 
> > and evolve, I must treat Rory (in the way he has thus far 
expressed 
> > himself) as I would treat myself.
> 
> Why "must" you? You have become solely dependent on Rory for your
> growth and evolution? I question whether thats wise, to place all 
your
> eggs in one basket. Or to place your growth and evolution in 
someone
> elses hands. I know Rory would discourage you from doing that. 
> 
> You stated, "The way I now see it, is if there is no real 
difference
> between he and I, then his expressions must be that of a higher 
self I
> am gaining familiarity with. "
> 
> Why "must" he be a higher self? 
> 
> As an aside, you seem to use the word "must" a lot. In my 
experience
> that is prominant in true-believer mind-sets. Sincere and eager
> seekers, sure that THIS must be the one, the real thing, at last. 
> 
> But back to "Why 'must' he be a higher self?": do you believe Rory
> MUST be in Maharishi Consciousness (his term), a stage beyond Shiva
> Consciousness (his term), a stage beyond Krishna Consciousness, 
then
> again a stage beyond Brahman Consciousness. Sankara indicates BC is
> IT, the Begining and End, the culmination of it all. Do you believe
> Rory has fully realized states way beyond Shankara?
> 
> Are you open to the possiblity that Rory is delusional -- that is, 
he
> has read a lot of books, has a deep darshana (view) of various 
states,
> actually believes himself to be in those states, yet is not?
> 
> I am open to both views.
> 
> Perhaps you can try Byron Katie's approach (which Rory would highly
> recommend).
> 
> 
> 1. Is it true?
> 
> 2. Can you absolutely know that it's true?
> 
> 3. How do you react when you think that thought? (When you believe
> that thought?)
> 
> 4. Who would you be without the thought?
> 
> 5) Turn the thought around.
>   The questions i am trying to get at are:
> 
> 
> Lets take it out for a spin. 
> 
> Rory has total and complete realization of KC, SC and MC, all 
states
> bytond BC.
>  
> 1. Is it true?
> 
> Possibly.
> 
> 2. Can you absolutely know that it's true?
> 
> No. And there is not much evidence for it. And lots of 
inconsistencies.
> 
> 3. How do you react when you think that thought? (When you believe
> that thought?)
> 
> Happy for "him", happy about everything.
> 
> Glad he is making himself available.
> 
> 4. Who would you be without the thought?
> 
> I would be the same. 
> 
> I suspect your world would be a lot dimmer. Perhaps shattered.
> 
> 5) Turn the thought around.
> 
> Rory is delusional (as defined above).
> 
> 
> Lets try the 4 steps wit h the turn around.
> 
> 1. Is it true?
> 
> Possibly. it seems consistent with quite a few things.
> 
> 2. Can you absolutely know that it's true?
> 
> No.
> 
> 3. How do you react when you think that thought? (When you believe
> that thought?)
> 
> A bit sad that he is trapped in this delusion - he is a nice guy, i
> like him. A bit sad that he is misleading people.
> 
> 4. Who would you be without the thought?
> 
> The same. 
> 
> 
> > I have never minded your comments of skepticism or doubt 
regarding 
> > Rory. 
> 
> I am not really sketical. I more focus on inconsistancies, logical
> fallacies, contradictions with other teachings -- non of which make
> Rory wrong. But at some point you have to look at the pile of pros 
and
> the piles of cons. And ponder if one is huge and one is tiny.
> 
> > What I don't like is the mean spiritedness and disdain with 
> > which you treat his comments, 
> 
> Again, this sppears to be your filters interpreting what I write. 
> 
> Or, I am very open, show me where I am mean-spirited. You would
> actually have to get inside my head to do so. So what can I say. 
What
> I write is not mean spirited. Beleive it or not, its of not 
importance
> to me.
> 
> As i said, I focus on inconsistancies, logical fallacies,
> contradictions with other teachings. The purpose is to promote
> thinking and discussion -- to try to drag out mor knowledge form 
this
> collective consciousness. And to try to help raise the "vibration"
> rate of the  discussion, the help myself and others clear away the
> smoke and mirrors from the shinning sun of wisdom and insight. 
> 
> And in a deeper sense, I see this as healing "Self". Taking the
> darshana I gained from SSRS ten years ago (actually not a new 
insight
> at that time, but a view I took on more actively), I see everyone 
as
> as a flame of divinity -- the same as which is realized inside. So 
its
> like when you are at the beach and you see "kinks" in the blanket 
laid
> out -- you attend to it. The blanket is part of me. Spontaneously
> smoothing takes place. "Do that which ought to be done" was a flame
> that leaped out of the gita into me 35 years ago. Its what 
happens. So
> when I see logical fallacies in your writing or Rories, I see it as
> part of the same continent that i am on. The continent always 
moves to
> heal the continent.  Echoing Donne: 
> 
> "No man is an island, entire of itself; every man is a piece of the
> continent, a part of the main; if a clod be washed away by the sea,
> Europe is the less...any man's death diminishes me, because I am
> involved in mankind...Perchance he for whom this bell tolls, may 
be so
> ill, as that he knows not it tolls for him; and perchance I may 
think
> myself so much better than I am, as that they who are about 
me...may
> have caused it to toll for me...and therefore never send to know 
for
> whom the bell tolls; it tolls for thee."
> 
> 
> > or anyone else's with whom you 
> > disagree.
> 
> I don't really disagree with anyone for I don't hold any firm 
views. I
> take on provisional views so that I can function in the world, but 
am
> often refining and disgarding such as I gain more insight.
> 
> 
> > 
> > It could very well be that you have a valid point of view to 
express 
> > which may question or even run  counter to some of that which is 
> > expressed in this online community.
> 
> I would hope. Hope springs eternal.
> 
> 
> 
> > However when you get nasty or demeaning about it,
> 
> You appear to see mean and nasty things a lot. Maybe the fault dear
> Brutus is not in the "outer world" aka stars, but in ourselves.
> 
>  
> 
> 
>  you are catering 
> > to that which is limited within your Self, and not sharing your 
> > knowledge honestly.
> 
> Hard for you to know or understand my honesty. Have you cnsidered 
that
> I am being to honest for your tastes? That you (appear to) like 
cozy,
> sugar-coated things and honest views that disrupt that world 
disturb you?
> 
> How is the Self ever limited?





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