On more careful reading, the three links below
do concern the text mentioned in my first email,
which contains the warning about degeneration
into a cult of the body.

--- In [email protected], "at_man_and_brahman" 
<[EMAIL PROTECTED]> wrote:
> 
> Not referring to the same text, but to the 
> "cult of the body" remark of the time:
> 
> http://www.ewtn.com/library/CURIA/CDFMED.HTM
> 
> http://www.apostle1.com/orthinfo/Transcendental%20Meditation1.htm
> 
> http://www.skepticfiles.org/rumor/vaticanz.htm
> 
> --- In [email protected], "at_man_and_brahman" 
> <[EMAIL PROTECTED]> wrote:
> > 
> > http://www.ewtn.com/library/CURIA/CDFMED.HTM
> > 
> > This was written by Ratzinger and approved by
> > JPII.
> > 
> > Maharishi said that the Pope was a pious man and
> > that this couldn't have been his work.
> > 
> > I believe that this was the same occasion when
> > Maharishi commented that 100 popes (maybe
> > 1000) couldn't convince him that suffering was
> > the way to God.
> > 
> > --- In [email protected], johnlasher20002000 <[EMAIL 
> > PROTECTED]> wrote:
> > > 
> > > --- In [email protected], [EMAIL PROTECTED] wrote:
> > > > I wonder if they did was it in an encyclical which one & date of it?
> > >  etc.
> > > 
> > > This is the document written by the present pope regarding meditation.
> > > He does NOT condem TM and eastern forms of meditation but puts them in
> > > a context of Christian prayer namely that the meditation prepares one
> > > for Unity but that the final step is Grace, a concept similar to what
> > > Maharishi has also said. Below are some of the relative excerpts.
> > > 
> > > SOME ASPECTS OF CHRISTIAN MEDITATION
> > > Issued by the Congregation for the Doctrine of the Faith on October
> > > 15, 1989.
> > > 
> > > 16. The majority of the "great religions" which have sought union with
> > > God in prayer have also pointed out ways to achieve it. Just as "the
> > > Catholic Church rejects nothing of what is true and holy in these
> > > religions,"18 neither should these ways be rejected out of hand simply
> > > because they are not Christian. On the contrary, one can take from
> > > them what is useful so long as the Christian conception of prayer, its
> > > logic and requirements are never obscured.
> > > 
> > > 28. genuine practices of meditation which come from the Christian East
> > > and from the great non-Christian religions, which prove attractive to
> > > the man of today who is divided and disoriented, cannot constitute a
> > > suitable means of helping the person who prays to come before God with
> > > an interior peace, even in the midst of external pressures.





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