Effective Prayer is the process of embodying the divine and becoming it's expression The technique of Sanyama can be used to accomplish this
Meditation is the process of bringing the attention inward to stillness, inner silence, pure bliss consciousness, the witness state, samadhi. All of these describe aspects of the same thing. We have a particular meditation procedure that we do for set amount of time twice daily. It works like clockwork and, over time, as we meditate each day and then go out and be active, our nervous system becomes naturally accustomed to sustaining and radiating inner silence. Our daily life then becomes calmer from the inside. We are less overwhelmed by external events. This is the rise of the first stage of enlightenment, which is inner silence present in our life twenty-four hours a day, seven days a week. Once we have some inner silence, even just a little, we have the opportunity to begin to operate from that level of infinite potential in us. All that exists is manifested from that, and we, being that, are capable of manifesting from that infinite reservoir of life within us. So, with our toe in the infinite, we can begin to move from there for the benefit our transformation to enlightenment. It is simple to do. You will recall that in meditation we use the thought of a sound with no meaning, the mantra, to systematically allow the mind to go to stillness. It is in letting go of any meaning, language or intellectual content, and just easily picking up the thought of the mantra, that is able to dive deep into pure bliss consciousness. The nervous system also goes to silence with the mind, and our metabolism slows way down. With samyama, we begin to go the other way. After our meditation time is up, we rest for a minute or two and we transition into samyama. We begin with an easy state of not thinking, just resting in our silence. If thoughts are coming, we just let them go without entertaining them. In samyama practice we do not entertain the mantra either. We start by not favoring anything but being easy in our silence, however much silence we have from our just completed meditation session, and naturally present in us from our months or years of daily meditation. This is the starting point for samyama -- silence. The only prerequisite for doing samyama practice is having some inner silence. For most people this is after a few months of daily deep meditation, as covered in the early lessons. Now we are ready to begin samyama practice. Here is how we do it. With samyama, we are initiating meaning in silence. We do it in a simple, easy, systematic way. First we create an impulse of meaning in silence, and then we let it go in silence. Let's begin with the Name of God. It is a good place to start with samyama. In samyama it is suggested you use your most intimate language, the language that goes deepest in your heart, whatever it may be. In your easy silence, pick up, just once, the fuzziest feeling of the Name of God. Don't deliberately make a clear pronunciation, or mental images of this or that scene or situation that represent the Name of God. Just have a faint remembrance of the Name of God, and then let go into your silence, the easy silence you are in as you pick up the faint meaning of the Name of God. Don't contemplate the Name of God or analyze it during samyama. Don't think about it at all. Just come to it once in a faint, subtle way, and then let go into silence. It is a subtle feeling of the Name we are coming to, nothing more, and letting it go. Like that. Having thought "the Name" once, be in silence for about fifteen seconds. If any thoughts come, let them go easily. Don't look at the clock. With a little practice your inner clock will tell you with good enough accuracy when fifteen seconds is up. Just be easy in silence for about a quarter of a minute. Then pick up the faint, fuzzy meaning of "the Name" again, and let it go again into your silence for about fifteen seconds again. This for example is two repetitions of samyama – twice picking up the Name at its subtlest level of thought, and letting it go into inner silence. What is the effect of this? What will happen? To the extent we are picking up meaning on the border of inner silence (the subtlest level of thought), and then letting go easily into our silence, the effect will be very powerful. Inner silence is a huge amplifier of subtle thought. Inner silence is the only amplifier of thought. It is the source of thought. Usually our thoughts come out of silence stimulated by all that is lodged in our subconscious mind. So many habitual patterns are lodged in our obstructed subconscious mind, and these are what distort and weaken the flow of divine energy coming out from inner silence into our everyday life. With meditation we are clearing out the obstructions in the subconscious mind and developing a clear awareness of our inner silence. With samyama we are acting directly within our inner silence to produce an outflow of positive effects that purify our nervous system and surroundings in powerful ways. During samyama maybe we will feel some energy moving out from our silence. It can be experienced as physical, mental or emotional. Or maybe we won't feel much until later in activity, and then we are more loving and compassionate for no obvious external reason. We are changing from the inside. This is what samyama is – moving intentions from the divine level of silence in us out into external manifestation. Samyama is what prayer is when it is taken to its deepest level of communion with the divine inside us – taken within divine inner silence. Effective prayer is based on the principles of samyama we are discussing here. Each thought/meaning we use in samyama is called a "sutra." In sanskrit, sutra means, "to tie together, or to stitch." The English medical word, "suture" comes from sutra. In samyama, sutras are bits of meaning we give to unbounded pure bliss consciousness to amplify out into everyday life, to "tie together" our inner and outer life. So, sutras are bits of yoga we can consciously cultivate in ourselves through samyama practice. In the third chapter, or book, of Patanjali's Yoga Sutras on supernormal powers, many sutras are given for many different things. All this information is not for obtaining instant results or powers. If it were, it would not be doing anyone a favor in terms of gaining enlightenment. All those powers would be a great distraction to yoga if they were so easily obtained. Fortunately, as mentioned in the last lesson, samyama is morally a self-regulating practice, which means inner silence (Samadhi) is the prerequisite for success in samyama. If there is inner silence, there will also be moral responsibility and conduct (yama and niyama), due to the connectedness of all the limbs of yoga. Samyama is having inner silence (samadhi), and the ability to pick up a thought (focus/dharana) and let it go inward (meditation/dhyana). Then the results of samyama come out from inner silence automatically. If we have the last three limbs of yoga, we will also have the other limbs, so powers from samyama will be divine in purpose. Even so, we should be clear about experiences versus practices, as always, and be mindful not to get caught up in experiences that come up. When experiences come up, we easily come back to the practice we are doing. As with all advanced yoga practices, the real benefits from samyama are to be found in long term daily practice of a particular routine of sutras. If we keep changing sutras around every day or week, and are irregular in our practice, the results will not accumulate. If we want to strike water, we will do best to keep digging in the same place. In advanced yoga practices we can do samyama after every meditation session, and then our ending rest period. Samyama is a continuation of our meditation practice. First we are going in with meditation, and then we are coming out with samyama. To subscribe, send a message to: [EMAIL PROTECTED] Or go to: http://groups.yahoo.com/group/FairfieldLife/ and click 'Join This Group!' Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/FairfieldLife/ <*> To unsubscribe from this group, send an email to: [EMAIL PROTECTED] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
