-We could all try to be the Messiah in our own little and big ways. 
We have the message; just have to get it out there. Which is being 
done at a rate now, which with a few more little pushes, will be 
fulfilled.  

-- In [email protected], "Llundrub" <[EMAIL PROTECTED]> 
wrote:
> 4 questions that I would like answers for if MMY is the Messiah.
> (1) What does that make Guru Dev?
> (2) Does that equate the Sidhas with the 144,000 witnesses?
> (3) Jesus liked women, and surrounded himself with them, what 
happened since then
> (4) Messiah is a Jewish idea, so where is Israel in this?
>   ----- Original Message ----- 
>   From: Ingegerd 
>   To: [email protected] 
>   Sent: Wednesday, May 11, 2005 12:59 PM
>   Subject: [FairfieldLife] Re: Bye bye Brits/Scorpions Need Nectar
> 
> 
>   MMY used to come to Norway and lead summercourses in teh 
beginning of 
>   his Movement. The audience once asked him the question: "Are you 
>   Messiah". The answer was "Yes". Next question was: "Why don't 
you 
>   tell people that you are Messiah". He answered: "I do not want 
to be 
>   hanged in a tree".
>   (The source is an old TM-Teacher that participated the Course).
>   Ingegerd 
> 
> 
>   --- In [email protected], anonymousff 
<[EMAIL PROTECTED]> 
>   wrote:
>   > Then there's the US Hindu community. The tmo is, even now, 
>   > endeavoring to contact all the wealthy members of this 
community 
>   and 
>   > convince them to sponsor vedic pundits in India to do yagyas 
for 
>   > them in perpetuity.
>   > 
>   > It goes one way at one time, and the opposite at another. So 
it 
>   > seems that these kinds of decisions are tactical and without 
an 
>   > overriding strategy or ideology.
>   > 
>   > --- In [email protected], "Patrick Gillam" 
>   > <[EMAIL PROTECTED]> wrote:
>   > > Vaj wrote:
>   > > 
>   > > > > Mahesh repeatedly refused to teach to the 
>   > > > > English Hindu community. Isn't it obvious why?
>   > > 
>   > > Well, actually, two contradictory explanations 
>   > > explain why MMY doesn't chase after expatriate 
>   > > Indians. One is the explanation you imply, Vaj - 
>   > > that they'll see the holes in his teaching.
>   > > 
>   > > The other explanation is that MMY is restoring 
>   > > knowledge that's been corrupted, and that people 
>   > > who've built their lives around the "old" teaching 
>   > > are unlikely to embrace the new. To do so would 
>   > > be to admit their beliefs have been lies.
>   > > 
>   > > Now, what I've just said is the party line, but I can't 
>   > > illustrate it with specific examples of teachings in 
>   > > classical Hinduism that Maharishi rejects. Is there 
>   > > such a case?
>   > > 
>   > > By the way, the classic example of the second 
>   > > explanation is in Christ's career. He chased after 
>   > > Jews for two years before getting wise to the fact 
>   > > that they didn't want something new. Only when 
>   > > he ministered to an entirely new market, the gentiles, 
>   > > did his teaching take off.
>   > > 
>   > >  - Patrick Gillam
>   > > 
>   > > --- In [email protected], off_world_beings 
>   > <[EMAIL PROTECTED]> wrote:
>   > > > --- In [email protected], Vaj 
<[EMAIL PROTECTED]> 
>   > wrote:
>   > > > > 
>   > > > > On May 10, 2005, at 4:44 PM, Llundrub wrote:
>   > > > > 
>   > > > > > The irony is that Maharishi has 559 thousand Hindus or 
>   peeps 
>   > of 
>   > > > his 
>   > > > > > own faith who he is letting down.
>   > > > > 
>   > > > > 
>   > > > > "It seems significant that Maharishi did not minister to 
the 
>   > more 
>   > > > > knowledgeable �migr� Indian community in London, but 
instead 
>   > > > > concentrated on Westerners, that probably could not tell 
a 
>   > bogus 
>   > > > yogi 
>   > > > > from a real one."
>   > > > > 
>   > > > > -review of "Call No Man Master"
>   > > > > 
>   > > > > Mahesh repeatedly refused to teach to the English Hindu 
>   > community. 
>   > > > > Isn't it obvious why?>>>
>   > > > 
>   > > > 
>   > > > Bullshit. He did teach them. They were respectful but not 
that 
>   > > > interested generally.
> 
> 
> 
> 
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