Why did he stop using Raam and switch to the bijas.

--- In [email protected], gerbal88 <[EMAIL PROTECTED]> wrote:
> --- In [email protected], "Llundrub" <[EMAIL PROTECTED]> 
> wrote:
> 
> "... discovered that the basic TM practice as we know it is 
> incomplete and really more of a first level kind of introductory 
> practice. And that the whole "knowledge package" presented by MMY is 
> kind of cobbled together from assorted sources and presented as the 
> whole picture while in reality it is just neo-vedic mumbo jumbo with 
> the main purpose of just placating psuedo seekers with a promise of 
> effortless spiritual growth."
> 
> I am not sure who wrote the above. I tend, however, to agree to some 
> extent. Maharishi made it up as he went along, trying to understand 
> the West and marketing his wisdom by trying to make it 
> increasingly `just what the Americans wanted'.
> 
> He started out with a single `way' of using one mantra, ram /raam/.
> 
> That `way' of using the mantra was, actually, all he ever had and is 
> still the whole thing, the only thing. But, it's brilliant; 
> especially when you decide you've had enough of what Maharishi is 
> offering (and the craziness his organization seems to demand). 
> 
> Moving on to explore other offerings in the spiritual market, one 
> finds that Maharishi's `way' of returning to the base or foundation 
> of whatever new practise you are exploring is ideal for discovering 
> just what you are working with. 
> 
> I give Maharishi a lot of credit. Maybe he started out in England 
> sitting on a dirty deerskin (someone told me that his deerskin was 
> Guru Dev's ... probably apocryphal, but a nice thought) and was 
> overwhelmed by success. In the 10 years I knew him, he could be quite 
> the na�vet� about things ordinary to Westerners � we, on the other 
> hand, were just as naive about the things he was full of (no surprise 
> there!).
> 
> But, as Rick says he learned, absolutely YES: Maharishi equated $ 
> with success, material as well as spiritual ... because the material 
> can only come from the spiritual (and this is precisely how his 
> reasoning on the matter goes). Hence, he tells us how "advanced" he 
> is by printing his own money! 
> 
> Does this make him a bad person, a charlatan, a corrupter of youth, a 
> fraud, etc.? That can only depend on where you are coming from. That 
> single gift of his "way" of returning to the base or foundation of 
> meditation is beyond measure. 
> 
> Maharishi often made it clear that he didn't like the hangers-on. 
> Trouble was, he needed someone to help; hard-working as he was, he 
> simply couldn't do it all. So the hangers-on eventually morphed into 
> his rather loony organization which tries to shape things in its own 
> warped image of how things should be.
> 
> It must be very sad for Maharishi to have such vision and to have to 
> depend upon such blindness. 
> 
> What might have been? Who knows. What is? Well, what is is what is 
> and what you make of it. Despite having been party to many of 
> Maharishi's fits of pique and downright meanness on occasion, I am 
> still quite fond of him. Would I want to be part of his inner circle? 
> NO, NO, NO, NO. NO. 
> 
> My thoughts on the matter: take what he has given, an almost 
> magical `way' and go about enjoying your life.
> 
> G




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