--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
> Isn't the whole basis of coherence really Yoga-sutra II:35?:
> 
> "When a yogi has firmly established the principle of non-violence 
in 
> himself, there occurs a natural loss of hostility [in the minds of 
> others] in his environment."
> 
> I honestly have to say I don't think yogic hopping achieves this.
> 
> I also remember the sadness I felt when I found out there were 
> accomplishment siddhis which do this exact thing.
> 
> Vyasa adds that this same effect extend to ALL living beings (i.e. 
> beings naturally hostile to one another).
> 

Here are some thoughts.

How does a Yogi establish the principle of non-violence in himself? 
By the one pointed knowledge that "others" are only an extension of 
Self. Free of even the tiniest particle of estrangement for a seed 
of hostility to grow from, the minds of others in his environment 
stay as calm as if they were only with themselves.

How quickly is this one pointed state achieved by everyday 
householders? Surely not by taking a two week course. I would say 
that it is a relatively rare state of development on the planet 
today.

The TMSiddhi program practiced after a few months of TM and then a 
two week course produces easily measurable coherence in  brain wave 
patterns. The hypothesis is that this state of coherence occurs non-
locally in the transcendent, the unified field, and manifests 
locally as an increase in coherence that is experienced by the human 
nervous system.

So what do you do? Try and raise many individuals to a state that is 
rare even amongst the most evolved of spiritual seekers, or teach a 
simple technique that produces results immediately (assuming the 
original hypothesis is correct). Also, not only does the practice 
produce coherence outside of the practitioner but it also cultivates 
higher states of consciousness in that practitioner.

The latter sound like a pretty good idea to me.


Rick Carlstrom

> 
> 
> "Towards one whose natural disposition is peace
> all beings, whether mild or fierce,
> come in absolute trust,
> as though to their mother."
> 
> -Vashistha




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