he is a she.....

--- purushaz <[EMAIL PROTECTED]> wrote:

> Ron---You don't understand, how many times do we
> have to go over 
> this?  In Muktananda's tradition, there's a transfer
> of Shakti from 
> the BODY(s) of Muktananda to the BODY(s) of the
> disciple.  Therefore, 
> the "me" in that context refers to the body, (and of
> course all of 
> attributes that make up a person, whether Enlightend
> or not).
>  Do you agree that your Guru is a person, as opposed
> to other 
> persons? Then he's an individual, and in due course
> of conversation, 
> may say "I", and "me" often.
>  Nobody is saying there's a delusional false "I" or 
> "me" that your Guru identifies with. If he's
> Enlightened, then 
> there's no such false "I"; however, there's still a
> body, mind, 
> actions, reactions, conditionings, manner of social 
> interactions; ....etc; all of which make up the "I"
> that separates 
> your Guru from other people.  You will agree that
> your Guru is not 
> MMY, correct?
>  Refer to "Prior to Consciousness", the transcribed
> statements of 
> Nisargadatta Maharaj, page 31.
>  The disciple asks, "Ramana Maharshi was a great
> sage, he was unknown 
> in India. When Paul Brunton wrote the book in
> English about him, 
> everybody went to see him and he became well known" 
> 
> MAHARAJ: "I agree with that. Ramana Maharshi was
> discovered by Paul 
> Brunton and I was discovered by Maurice Frydman".
>  So! From the King of all Neo-Advaitins,
> Nisargadatta Maharaj, we 
> have the use of "I" twice in two lines, proving
> there is an "I"; 
> (since, obviously), this "I" doesn't refer to the
> delusional "I" 
> which didn't exist in his case at the time he spoke
> that, but rather, 
> everything - every property, quality, or attribute
> that made him an 
> individual person, as opposed to other persons.
>  One of those differences between him and RM was
> that the latter 
> was "discovered" by Paul Brunton (for Westerners),
> and Maurice 
> Frydman discovered Nisargadatta Maharaj.
>  Again, hopefully for the last time, the "I" for
> Enlightened people 
> is a valid referent to the entire spectrum of
> properties (beginning 
> with the body(s); that makes up an individual
> person, and which 
> distinguishes that person from others. But most
> important, the "I" in 
> reference to Enlightened Gurus refers to a
> particular POV, differing 
> from the POV's of other Gurus.  In some cases, the
> POV's are closely 
> allied, such as Nisargadatta Maharaj and RM.
>  In other cases, the POV's differ; say MMY vs Eckart
> Tolle.
> 
> 
> 
>  In FairfieldLife@yahoogroups.com, "Ron"
> <[EMAIL PROTECTED]> wrote:
> >
> >  Comment from post:--"But Shakti comes from the
> teacher, igniting 
> the student's Shakti."
> > 
> > HR: Again, the central issue is that the fallacy
> is that a "me" 
> gains enlightenment. As long 
> > as there is a me that is there, there is further
> to go. Cognitions 
> belong to those having 
> > them, absolute IS all there is in Enlightenmenet.
> > 
> > Not unusual for people to have this glimpse, then
> the mind reroots. 
> Then such comments 
> > as I am enlightened and yes the me does return,
> there is an ego, 
> then they can be 
> > forgiven. Well, just because this is the
> experience where the mind 
> rerooted, it is not the 
> > experience for those enlightened. For those with
> this rerooting of 
> the mind, there is more 
> > to go. If one is one's one guru, has the inner
> Guru as the guide, ( 
> weather as form or 
> > absolute concept), and one thinks they have
> arrived, it is sad 
> because there is more to go 
> > but they are not going to hear one word of that.
> > 
> > The scriptures such as the one I posted, Ramana
> Maharishi and all 
> the great sages of the 
> > past and now explain from their own existence that
> this is the 
> case, there is no me and 
> > there never was. The me is ego and it can not
> exist in 
> enlightenment- it is either one or 
> > the other.
> > 
> > These are the general points from my Guru, and the
> other two 
> recently enlightened echo 
> > the same independant of one another. 
> > 
> > I can only say that I have had the dharshan of
> MMY, Mother Meera 
> and MY Guru. In 
> > addition, I have had shatipat with my Guru, as
> well as taking it 
> from a healer and also from 
> > a deeksha giver with kalki- so I have all this to
> compare with.
> > 
> > In my case, it is the most significant with where
> I am now, it has 
> awakened the kundalini, 
> > and the on going guidance ensures that things are
> in balance and 
> progress is taking place.  
> > I notice great progress with about 10 fellow
> sadakas, it is very 
> impressive.
> > 
> > The reason that Kundalini is finished in
> enlightenment, and the 
> reason shakti does not 
> > come from an enlightened teacher is there is no
> persona there, Guru 
> is only consciuous
> > 
> > Hridaya Puri
> >
> 
> 
> 
> 
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> 



       
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