Thank you for your effort, Bill. I've explored simplifying my message further yet cannot find any simpler way of asking what I've asked, and no, my question is not a statement, it is a question.
On 9/29/07, billy jim <[EMAIL PROTECTED]> wrote: > > Sorry, also, but I don't understand what you are looking for here. You > asked for "classic descriptions" as well as personal experiences. These > classical descriptions are found in the yoga and tantric texts of early and > medieval Hinduism and Buddhism. > > Your reply seems unusual. Are you actually asking something that is a real > question to you or are you wanting to make a statement about how things are? > Perhaps you are looking for descriptions that accord with your own ideas as > evidenced in your reply. > > Sorry, but I don't think I can help much. However, Vaj also shares this > background, so perhaps you can query him. > > > > *"Samadhi Is Much Closer Than You Think -- Really! -- It's A No-Brainer. > Who'd've Thunk It?" <[EMAIL PROTECTED]>* wrote: > > > Regardless of what one "believes", Bill, the kundalini precedes, in the > continuity of the cosmos, such prejudices. Symptoms of it passing through > the chakras has to do with nonprejudicial experiences. > > So, I don't understand the question, sorry. > > *Of all that anyone leading or teaching has to convey, the most valuable > thing to cultivate and convey to others is a moral conscience. Only such > persons deserve to lead others, in any capacity. Anything less is a menace > to society.* > *I want every person to be complete in themselves. Your himsa has no > place in my mission.* > > > > On 9/29/07, emptybill <[EMAIL PROTECTED] > wrote: > > > > > > Functionalist Buddhist Tantra or Structuralist Hindu Tantra? > > > > --- In FairfieldLife@yahoogroups.com, "Mystical Sadhu" > > <[EMAIL PROTECTED]> wrote: > > > > > > Does anyone have descriptions of experiences, perceptions resulting > > from > > > raising the kundalini through the various chakras? > > > > > > "Classic" descriptions as well as personal experiences. > > > > > > Thank you, > > > > > > Satya > > > > > > When Shakyamuni Buddha was at Mount Grdhrakuta, he held up a flower to > > his > > > listeners. Everyone was silent. Only Mahakashyapa broke into a broad > > smile. > > > The Buddha said, "I have the True Dharma Eye, the Marvelous Mind of > > Nirvana, > > > the True Form of the Formless, and the Subtle Dharma Gate, independent > > > > of > > > words and transmitted beyond doctrine. This I have entrusted to > > Mahakashyapa." > >
