So, you think it's wrong for politicians to talk 
about what they think is wrong, and that's what 
you are against.

TurquoiseB wrote:
> I've done this rap before, and people were bored
> by it then, too. :-) But since, given Jung's proj-
> ection theory, the person I'm preaching to is
> probably myself, I'm going to give myself a good
> talking to anyway. Lord knows I need it. :-)
> 
> It's about this notion that there are things *wrong*
> with the world, and that many of them need to be
> changed. Absolutely *nothing* wrong with this; I 
> tend to resonate with and identify with folks like
> Gandhi who devoted their lives *to* correcting a 
> few of the things about the world that they thought
> were wrong. 
> 
> But I tend to identify with the guys *like* Gandhi,
> who presented new ideas of what is *right*, and 
> didn't spend all their time (and waste all their
> energy) focusing on the things that are wrong.
> 
> And it's all about Judo. I studied it for a time
> when I was young, and even got fairly good at it.
> And one of the things you learn from Judo is that
> when you're in a match with someone, what you *long*
> for is an opponent who spends all of his time and
> his energy focused on being *against* you. They're
> the easiest to beat.
> 
> Why? Because they're off balance. All of their 
> attention is focused on aggressive moves, moves
> *against* the opponent. And that, almost by defi-
> nition, throws them off balance. They shove at you,
> trying to throw you to the mat, and all you have to
> do is step out of the way and stick your foot out
> and *they* are the ones on the mat.
> 
> That's how I view politics and the world of social
> change. A lot of politicians (and armchair politic-
> ians) spend most, if not all, of their time talking
> about what's *wrong* with the world, or with the
> current system, or with the people who are running
> it. Whenever I meet one of these people, I tend to
> say to them, "Yeah, I get that. You're against this
> and this and this and that. Good on you. Now, what
> are you *for*?"
> 
> The answer is usually stony silence.
> 
> They've never even thought about it. 
> 
> And that's why so many revolutions and movements for
> social change fail. They're only *against*. They don't
> know what they're *for*. And so they are in exactly
> the same position, IMO, as the Judoka who is constantly
> pushing against the opponent trying to throw him, and
> in reality is throwing himself off balance and putting
> himself in a weak position.
> 
> What happens with revolutions? Historically, the worst
> thing that could ever happen to them is that they
> succeed. Almost every one that *has* succeeded has
> then imploded on itself. The fiery, passionate rebels
> focus for years on getting rid of the Bad Guys in power,
> and finally succeed. After a few purges, they get rid
> of every one of them. And then they look around and
> think, "What next?" And, because they've never given
> any *thought* to what comes next, they start looking
> around for a new enemy, someone else to be *against*.
> Most often, historically, that is members of their
> own revolution, who suddenly become the "new enemy,"
> and have to be purged.
> 
> That's why I write off any politician who is only
> *against* things, and can never bring himself to talk
> about any of the things he's *for*. He's weak, and
> off balance, and very possibly doesn't even *know*
> what he's for. He's never had to. The voting public
> are such suckers for righteous anger and blame that
> they'll vote him into office just on the basis of 
> what he's *against*. But not me. I'm waiting for a
> politician who is willing to take a stand and tell
> us what he's *for*. Because if he wins, he might just
> have some notion of what to do once he's in office.
> The politicians who are only *against* won't have
> a clue. That's why things never change. The newly-
> elected "anti" politicians just become the next
> generation of Bad Guys.
> 
> I sorta feel the same way about criticisms of spirit-
> ual practice and religion. These things are easy 
> targets; much of the world's misery has been caused
> by them, and much of it still is. But as noble as it
> is on one level to be *against* some of the lesser
> practices and beliefs one sees in religions and
> spiritual traditions -- and as EASY as it is to take
> that approach and fall into the rut of Flaccid Mind
> Syndrome and rail against them -- I'm lookin' for 
> the individuals who can suggest a different approach, 
> one that might work better. Those guys and gals might 
> just have a clue, because they've put some thought 
> into what they're *for*. The ones who are only 
> *against* -- give me a break. Flaccid minds the 
> lot of them.
> 
> So, with the political season upon us in America 
> and everyone and their dog talking about what's wrong
> with the world, I'm waiting for someone who is some-
> what more balanced and is willing to tell us what
> they think might be more right. 
> 
> And in the realm of criticizing religion, I'm equally
> unimpressed with the Professional Atheists who rail
> against religion and the ex spiritual junkies who
> are willing to talk, talk, talk our ears off about
> everything that's so wrong with things as they are.
> I'm waiting for someone who is willing to go out on
> a limb and suggest a few things that they think are
> right. 
> 
> Maybe, if I keep preaching to myself long enough, I'll
> be one of them. Maybe not. Maybe I'll sink back into
> Flaccid Mind Syndrome myself, and just wave around a
> limp dick while convincing myself it's a hardon. I
> hope not, but it's a possibility. It's just a possibility
> I don't relish, so I'm trying to put more thought these
> days into the things I'm *for* than the things I'm 
> *against*. It's much more difficult. I start thinking
> about something that might work better than the current
> ideas, and then I see problems with *it*, too, and I'm 
> right back to the drawing board, with nothing positive
> to suggest. 
> 
> But ya gotta keep trying, because if you succeed in
> thinking up some new ideas, they might actually change
> the world. For a while, anyway. Gandhi did, for a while.
> May there be more like him, and may I someday be one 
> of them.
>


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