From: David Orme-Johnson [mailto:[EMAIL PROTECTED] 
Sent: Monday, February 04, 2008 12:08 PM
To: David Orme-Johnson
Subject: Rationale for the Maharishi Effect

 

Dear Colleagues,

 

The rationale for the Maharishi Effect, which holds that we exist in a field
of consciousness through which everyone is connected, is a very old idea
with a high pedigree. Even more exciting is that the modern seers who know
natural law the best, the greatest physicists of our time, have been lead by
their discoveries to the realization that consciousness is the most
fundamental level of natural law. 

 

I just added a rationale section to TruthAboutTM.com, snappily entitled
“HYPERLINK
"http://www.truthabouttm.org/truth/SocietalEffects/Rationale-Research/index.
cfm#rationale"Some Conceptual Precedents for a Field Theoretic View of
Consciousness from the Perennial Philosophy, Social Sciences, and Quantum
Physics.”

 

You can go to the link above to view the whole thing, and/or here are some
excerpts. 

 

Perennial Philosophy. The suggestion that individuals interact directly at a
distance through an underlying common field of consciousness has a long
history. Indeed, it is embedded in the “perennial philosophy,” the term
Aldous Huxley (1945) first applied to the universal system of thought that
has persisted throughout history in all parts of the world and which
continues to be seriously discussed by major thinkers, as documented by
Sheer (1994). The key tenets of the perennial philosophy can be stated as:
(1) the phenomenal world is a manifestation of an unmanifest transcendental
ground, a field of consciousness or Being, which is the infinite organizing
power structuring all forms and phenomena in the universe; (2) the human
mind also has a transcendental ground, which is the silent level of
transcendental consciousness at the basis of all thought and perception; (3)
transcendental consciousness is the direct experience by the individual of
the transcendental ground of the universe; and (4), this experience
organizes individual and collective life to be fully evolutionary, creative,
harmonious, and problem-free. From this perspective, the key to creating an
ideal society is a technology that promotes transcending from the waking
state mind to experience transcendental consciousness (Maharishi, 1977). The
physiological correlates of transcendental consciousness through Maharishi’s
Transcendental Meditation technique have been extensively studied (e.g.,
Wallace, 1970; Travis & Pearson, 1999; Travis, Tecce, Arenander, & Wallace,
2002).

 

The transcendental ground of the universe is conceived of in terms of a God
concept in many cultures. In others, like Taoism and Vedanta, it is simply
regarded as an abstract field of pure consciousness.

 

Social Sciences. Concepts of collective consciousness have been proposed by
some of the founders of the social sciences, such as Fechner’s
transcendental basis of perception, Durkheim's conscience collective, and
Jung’s collective unconscious. 

 

Gustav Fechner is best known for developing methods of measuring sensory
thresholds, which are the least amounts of energy that the senses can
detect. What motivated his studies of thresholds was his experience of a
single transcendental continuum of “general consciousness” underlying the
discontinuities of numerous localized individual minds associated with
different people. He illustrated the idea with a model in which individual
minds were likened to separate islands in the water. But if the level of the
water were lowered sufficiently, the “islands” would be seen to actually be
mountains that are connected at their base by the ground. Like that, if the
perceptual threshold were insensitive, as is usually the case, then each
individual mind would experience itself as isolated from other minds. But if
the sensory threshold were sufficiently refined, Fechner believed, the
individual would experience the continuity of consciousness at the basis of
all minds. Fechner felt that such a lowering of the sensory threshold was
what happened to him when he himself had a direct experience of what he
called the general consciousness.

 

Physics. Many of the founders of modern physics have expressed their
insights that, like the perennial philosophy, the ultimate reality is a
field of consciousness. Although the remarks of great scientists are not
formally a part of science, it is significant that those who understand the
scientific paradigm most clearly have made such statements. For example, Sir
James Jeans (1932), the eminent British physicist and mathematician who was
the first to propose that matter is continuously created throughout the
universe, said: “Thirty years ago, we thought, or assumed that we were
heading towards an ultimate reality of a mechanical kind ....  Into this
wholly mechanical world .... life had stumbled by accident .... Today there
is a wide measure of agreement, which on the physical side of science
approaches almost unanimously, that the stream of knowledge is heading
towards a non-mechanical reality; the universe begins to look more like a
great thought than a great machine. Mind no longer appears as an accidental
intruder into the realm of matter; we are beginning to suspect that we ought
rather to hail it as the creator and governor of the realm of matter—not of
course our individual minds, but the mind in which the atoms of which our
individual minds have grown exist.....” (pp. 185-186).

 

All the best,

David

 

 

David W. Orme-Johnson, Ph.D.

HYPERLINK "mailto:[EMAIL PROTECTED]"[EMAIL PROTECTED]

HYPERLINK "http://www.truthabouttm.com/"www.TruthAboutTM.com

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Seagrove Beach, FL 32459

850-231-2866

850-231-5012 Fax

 

 

 

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