06/02/08 -

Lennon was right. The Giggling Guru was a shameless old fraud 
By DAVID JONES

To his millions of dream-eyed devotees, he was the ultimate spiritual leader; a 
masterful 
guru whose meditation techniques could induce a state of euphoric bliss, and 
even teach 
them to defy gravity by "yogic flying".

To a sneering John Lennon, he was a money-grubbing, sex-obsessed fraud who 
cynically 
abused his influence over The Beatles and many other awed celebrities who 
worshipped, 
cross-legged, at his painted feet during the Flower Power era.

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So which one was the real Maharishi Mahesh Yogi? Was he the enlightened saviour 
he 
always proclaimed himself to be?

Or the woollybearded, flower-bedecked fraud portrayed in Lennon's acid lyrics?

It's a debate that has lingered like the smell of burning incense for 40 years, 
ever since the 
Fab Four perplexed their fans by swopping flairs and kipper ties for flowing 
robes and 
love-beads.

And now that the Indian mystic's mortality has been proved with news of his 
death, at the 
approximate age of 91 (no one can be sure, for he dismissed birthdays as "an 
irrelevance"), it will doubtless resurface.

However, as the last writer to have been granted an audience with the enigmatic 
Maharishi 
- and, indeed, the only journalist to have been invited inside the strange 
"alternative 
nation" where he lived his final years in reclusion - I know who I tend to 
believe.

My day with the man who probably did more than anyone else to make traditional 
Eastern 
beliefs fashionable in the West came in March 2006, when I visited the so- 
called Global 
Country of World Peace, in Vlodrop, southeastern Holland.

It must rank as the most bizarre day of my 30-year career.

Before I take you behind the high walls of this closely-guarded community, 
however, it's 
worth remembering how an obscure Indian civil servant's son rose to control a 
vast 
spiritual fiefdom, with its own ministers and laws, and even its own currency, 
the Raam.

An empire, moreover, which became hugely lucrative thanks to the one quality 
the 
Maharishi never liked to publicise - his remarkable business acumen - aligned 
to an 
utterly shameless willingness to put aside his principles and embrace the 
detested 
"material world" when it suited his own ends.

He spent his early years in Jabalpur, where he was born, probably in 1917 or 
1918.

Back then his name was plain Mahesh Prasad Varma, and, though his family were 
devout 
Hindus, there was nothing to suggest that he might become a world-renowned 
leader.

A bright boy, he gained a maths and physics degree - a qualification he would 
use with 
great ingenuity later in life, when he impressed (and invariably baffled) his 
followers by 
"explaining" the ability of meditation to change people's consciousness in 
complex 
scientific terminology.

By all accounts, his life changed course radically in his late 20s, when he met 
his great 
mentor - a "swami" or Indian religious teacher, called Guru Dev.

He joined the ageing holy man on a lengthy retreat in the Himalayas, where he 
was 
introduced to a new form of meditation.

When he emerged, he called himself "Maharishi".

Unlike Guru Dev, who was content to wander, barefooted and in ragged clothes, 
from 
village to village and subsist on the simple charity of those he taught, his 
pupil developed 
more grandiose ideas.

Whether because he thought it his duty to spread his newfound enlightenment to 
as many 
people as possible, as he later claimed, or because he had an eye to the main 
chance, in 
1958 he left India on his first "global tour".

For obvious reasons, though, he based himself in Los Angeles.

In those days, California was a Mecca for the Beat Generation, and among these 
forerunners of the hippies, a plausible, exotic young guru preaching love and 
peace - and 
offering a way of achieving a "natural high" without the need for drugs - 
quickly became a 
cult hero.

Soon his popularity spread among stressed business executives seeking an 
alternative to 
psychiatry, whose methods he scorned.

"You must learn to take life less seriously and to laugh," he told them, 
chuckling as if he 
were privy to some sublime cosmic joke.

"The highest state is laughter."

Along with the adulation came money, of course.

At first, the Maharishi asked for nothing and, like his mentor Guru Dev, he 
lived off 
donations, albeit more substantial amounts than he would have received in India.

As his renown grew, however, he began to charge "tuition fees", realising his 
affluent 
audience could easily afford to pay for his words of wisdom.

With a wink and a giggle, followers were also encouraged to contribute towards 
his 
"expenses": printing costs, transport rental, the hiring of halls and so on.

In 1961, one rich woman blithely wrote him a cheque for $100,000: her 
contribution to a 
new ashram he wished to build in India.

Another wealthy couple, accountant Roland Olson and his publicist wife Helen, 
gave him 
free use of a plush house in Hollywood.

The "Giggling Guru" appeared uninterested in these vast sums and never 
discussed or 
handled money himself, leaving it to his disciples.

However, the burgeoning bank balance can hardly have escaped his all-seeing 
gaze.

By the "beautiful summer" of 1967, when he famously came to the attention of 
The 
Beatles, the Maharishi boasted a considerable following, including celebrities 
such as Mike 
Love of the Beach Boys (who became a teacher of Transcendental Meditation), 
folk singer 
Donovan, Mia Farrow, and even the tough-guy actor Clint Eastwood.

Impressed after hearing him speak in London a few days earlier, on August 25, 
John, Paul, 
George and Ringo fatefully boarded a train from Paddington to Bangor, where 
they were to 
spend the Bank Holiday weekend on retreat with him.

Disaster struck midway through the seminar, when news came through that Brian 
Epstein, 
The Beatles' manager, had died from a drugs overdose.

The group, who relied on him to orchestrate every aspect of their lives, were 
devastated, 
but the Maharishi treated his death as a minor mishap.

"He was sort of saying, 'Look, forget it! Be happy!'" remarked Lennon later, 
adding 
caustically: "F*****g idiot."

At the time The Beatles couldn't see through such insensitive behaviour.

It seemed only to confirm one of their new guru's favourite phrases (which 
became the 
title of a George Harrison LP): "All things must pass."

Desperate for an alternative to the increasingly crazy, pressure-cooker world 
they 
inhabited, and seeking a new guiding spirit with Epstein's passing, they became 
deeply 
immersed in the Maharishi's teaching.

So, the following February, 1968, the four beaming, flower-garlanded 
band-members 
flew to India, where they were to spend several months deepening their 
knowledge of 
Transcendental Meditation at his ashram in Rishikesh.

They were accompanied by their respective partners and joined by a veritable 
array of 
mantra-chanting stars, including Farrow and her sister, Prudence.

For the first few weeks, this intended spiritual awakening went well enough, 
but Ringo was 
first to depart - he hated Indian food and his wife, Maureen, couldn't bear the 
insects.

After five weeks, amid mounting mutterings that the Maharishi was a 
publicity-seeker 
with an unhealthy interest in meditating in close proximity to the Farrow 
sisters, Paul 
McCartney followed the drummer back to London.

That left John and George, always the most receptive (or gullible?) among the 
guru's 
pupils.

In an episode now etched in Beatle folklore, however, they, too, packed their 
bags in 
disgust after Mia Farrow fled the Maharishi's cave in tears, claiming that the 
supposedly 
celibate swami had grabbed her in his hairy arms and tried to make advances 
towards her.

"Boys! Boys! What's wrong? Why are you leaving?" the Maharishi is said to have 
shouted 
after them.

"If you're so f*****g cosmic, you'll know," came Lennon's withering reply.

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Thus ended The Beatles' brief dalliance with the Maharishi. Or, at least, so it 
was widely 
believed.

The Maharishi always disputed this highly unedifying version of events.

In his one public pronouncement on the matter, he insisted that they were "too 
unstable 
and weren't prepared to end their Beatledom".

This stand-off rumbled on for almost four decades, casting a huge question-mark 
over 
the Maharishi's credibility and the entire TM movement.

But then, two years ago, the guru's story appeared to be given credence by the 
self-help 
guru Deepak Chopra (one of the Maharishi's former disciples).

The Maharishi had actually ordered The Beatles to leave the ashram, Chopra 
said, because 
they refused to stop taking drugs.

Chopra had just made his pronouncement when, quite unexpectedly, I was given 
the 
opportunity to hear the truth from the horse's mouth.

The Maharishi had not granted an interview since 1992, but after days of 
negotiations with 
his moony-eyed media chief, Bob Roth, I was summoned to the Global Country of 
World 
Peace.

No passport was required as I "left Holland" and drove to the Giggling Guru's 
kingdom, but 
it really was like entering another state; or rather, a parallel universe.

Inside the spacious compound, all the men (I saw no women) wore identical fawn- 
coloured suits and disconcerting, far-away smiles.

They were polite enough, but the place seemed utterly devoid of warmth.

However, Roth, a reconstructed San Francisco hippie in his 50s, repeatedly 
assured me 
that, for all manner of reasons, my karma was "just perfect for this interview".

But all this transparent schmoozing came with a warning.

Questions about His Holiness's personal life were strictly off limits.

Oh, and The Beatles were an absolute taboo.

This didn't seem to leave much room for discussion, but there were more 
surprises in 
store.

For the historic interview I was ushered into the so-called brahmastan, a sort 
of giant 
pagoda-style wooden palace.

I was flanked by two sternfaced, light-suited "ministers", who introduced me, 
to the 
untold thousands of disciples watching this bizarre charade via the live global 
video-link 
by which the Maharishi communicated his edicts, as a "distinguished 
international 
journalist" - which was certainly a first for me.

Then, just as I was expecting him to make his entrance, a giant screen 
flickered to life and 
I was greeted not by a real live guru but by a sort of hologram with a 
cotton-wool beard 
and a shiny, teak-brown pate.

Only then did I realise that the Maharishi would be addressing me only via 
closed-circuit 
TV from his chamber, presumably somewhere upstairs.

"His Holiness never meets anyone because his doctor is concerned that he might 
catch 
germs," Roth whispered.

"He hasn't been outside for years."

In truth, it was more a monologue than an interview.

The Maharishi spouted incomprehensible mumbo jumbo for several minutes-then 
launched into a diatribe against Britain - a terrible country which believes in 
"divide and 
rule" and was responsible for much of the misery besetting the world.

This, he said, was why he had decided to "excommunicate" this country, meaning 
that his 
disciples were banned from teaching TM here (a state of affairs which, I regret 
to report, 
he later reversed).

My one small victory was that I managed to ask him - ever so politely - about 
The Beatles.

Given all the bad blood, did he regret his involvement with the band who made 
him a 
household name?

Suddenly, all that serenity evaporated and the mystic came over all mortal.

"Forget about it!" he spluttered furiously.

"If at all, (The) Beatles became substantial by my contact.

"I did not become great by association of The Beatles! Beatles make Maharishi 
great? Pah! 
It is a waste of thought."

Perhaps so, but there's no denying that this trivial "waste of thought" is one 
good reason 
why the Maharishi leaves behind in trust an estate conservatively said to be 
worth some 
£600 million.

A few weeks ago, with extraordinary prescience perhaps, the mystic handed 
control of the 
TM movement to his anointed successor, a little-known Lebanese former research 
scientist named Maharaja Nader Ram (formerly Dr Tony Nader).

But his peaceful passing, I am assured, will have little noticeable effect on 
the empire he 
created, with its hefty bank balance and estates, including a huge campus 
university in 
Iowa.

Meanwhile, with the charge for a three-day TM induction course now running at 
£1,280, 
the Giggling Guru's well-heeled "ministers" will doubtless go on living in the 
material 
world.

All they need is love, maybe. But money - that's what they want.

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