It was an old argument. :)

----- Original Message ----- 
From: "Marek Reavis" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Thursday, March 13, 2008 12:01 PM
Subject: [FairfieldLife] Re: State of Samadhi in the life of Ramakrishna


> Thank you, Kirk. "Empty Clarity" says it all, but I'm glad you 
> continued to write more because it's all good.
> 
> Deep bow to That.
> 
> Marek
> 
> **
> 
> --- In [email protected], "Kirk" <[EMAIL PROTECTED]> 
> wrote:
>>
>> 
> **snip**
>> 
>> -----There is no God. What there is is empty clarity. All things 
> reflect 
>> this as none of them are established in any way. Thus there is no 
> thing 
>> which is more nor less Brahman. There is no Brahman. There never 
> was a 
>> Brahman. There never will be a Brahman. There is nothing which 
> stays forever 
>> the same. Anything which could stay forever the same has not done 
> so, so 
>> why? Because there is nothing which serves as a basis for something 
> to stay 
>> the same. Thus nothing is established as permanent. Thus your 
> system of 
>> chakras is inept and does not serve the cause of truth as either a 
> parable 
>> nor as a foundation for awakening, nor as something of vital 
> essence for 
>> liberation. There is only empty clarity at the root of all, and 
> even that is 
>> merely a view or standpoint. There is no vital body of three or 
> seven or 14 
>> or ten or twenty spheres, nor a body of sheaths, nor deities to 
> channel, not 
>> gods to inhabit the heavens. Nothing has been established. So if my 
> parrots 
>> wish to stay in samadhi, that's their doing, and they are no less 
> ept nor 
>> inept for your parroting bogus teachings of no value.
>> 
>> The only good chakra is the one which rolls and does work. Work is 
> mass 
>> times acceleration over a distance. A wheel which doesn't 
> accelerate, which 
>> has no mass, and which goes no distance does no work, thus it's 
> pointless. 
>> Both literally, figuratively, and in all ways. If it goes nowhere 
> then what 
>> sort of wheel is it? If there is nowhere to go then what sort of 
> teaching is 
>> it?  Neither you nor anyone else will ever prove the existance of 
> Brahman, 
>> because Brahman has never been established as something.
>>
> 
> 
> 
> 
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