--- sparaig <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, Peter
> <[EMAIL PROTECTED]> wrote:
> >
> > 
> > --- sandiego108 <[EMAIL PROTECTED]> wrote:
> > 
> > > --- In FairfieldLife@yahoogroups.com, Peter
> > > <drpetersutphen@> wrote:
> > > >
> > > > I've had it up to my seventh chakra with this
> rant
> > > > over the last several decades, "Invincibility,
> > > > invincibility" what a pile of vedic cow
> droppings.
> > > Its
> > > > just so silly. first, wtf does it even mean?
> > > > Invincibility of will, of desire, of intent?
> The
> > > > inevitability of a space-time experience?
> > > >  
> > > Actually kind of a brilliant ploy by Maharishi--
> The
> > > world is commonly 
> > > seen as having no relationship to us, except as
> an
> > > external entity 
> > > that acts upon us in a way that most people
> would
> > > like to improve. 
> > > 
> > > So the desire of a common man is to be
> "invincible"
> > > to that, to be 
> > > armored from the challenges and complexities and
> > > "negativity" of the 
> > > world, the means of which are TM and TMSP.
> Therefore
> > > we continue to 
> > > practice TM and TMSP to gain "invincibility",
> and
> > > gain quite another 
> > > thing altogether.
> > > 
> > > The fellow was nothing if not one pointed.
> > 
> > Well, yes, the man was one-pointed, to say the
> least.
> > But the problem with "invincibility" is that it is
> > conceptualized from the ego, or at least
> understood by
> > the majority of people as the fulfillment of
> desire.
> > Its the same distortion present in taking
> Patanjali's
> > "Avert the danger before it arises" as a
> > recommendation   for jyotish! Patanjali clearly
> states
> > what the danger is and it is ignorance or the
> > identification of the seer with the seen, not some
> > relative fulfillment or the promise of s sidhi to
> be
> > capable of such a thing.
> > 
> 
> Knowledge is structured in consciousness...
> 
> And... any Hindu philosophical writing has 24 main
> interpretations
> according to MMY. 6 different philisophical systems
> times 4 different
> perspectives  of consciousness.
> 
> 
> Lawson

I don't understand your post.




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