--- In [email protected], Peter Sutphen 
<[EMAIL PROTECTED]> wrote:
> It's like he's reading from a promotional brochure. 
> Not much contact with the people he's talking to. 

Or with the world outside the hotel monastery he lives
in and has lived in most of his life.

This one of my favorite themes, and has been ever
since reading Hesse's "Magister Ludi: The Glass
Bead Game."  In that book Hesse talks about the down
side of monastic life, getting so out of touch with
the people one is ostensibly serving that the monks
are no longer serving them, only their imaginary
idea of them.  They can't relate to people in the
world at all.  (Or at least that's my memory of one
of the themes of the book; it's been decades since
I really read it.)

It's an interesting issue.  In some reclusive orders,
both Eastern and Western, they *force* the monks to
"get out of the ashram" and work in the world for long
periods of time.  Doncha think that Maharishi might
have a bit more compassion with regard to his price
structure if he'd actually *met* a poor person in the 
last 35 years?  Even one?  As far as I know, he's 
structured things so that the opportunity has never 
been allowed to arise.

This issue comes up for me because of a discussion 
this morning on another forum about panhandlers.  The
*vehemence* with which these normally intelligent 
people dissed the "bums" and the "scum of the earth"
who dare to intrude into their day with a request for
a little spare change just shocked the hell outa me.
It was like listening to a room full of rabid Repub-
licans, but was taking place in a room full of self-
professed Liberals.

IMO, it's the same issue. Most of the so-called Liberals
on that forum haven't actually *talked* to a poor person
in decades.  These people aren't people for them; they 
are only intellectual concepts.  They talk big about want-
ing to help the poor, but only if the poor are not in 
their neighborhood, "smelling bad" and asking for change.

Sometimes I think that the best thing that could ever
have happened to the TM movement would have been for some-
one to let Maharishi loose in, say, the Bronx for a few
days without a cent to his name and no one to help him 
get around.  If you think about it, he hasn't had to
interface with life as it is actually lived by millions
of people since he left India the first time.  If he
had, I doubt that the movement would be in the situation
it finds itself in today.

Unc







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