--The BODY is the source of fear, not the ego.  This fact (more 
importantly and generally), explains why Enlightened Gurus can still 
have hang-ups especially in the sex and money departments.  The 
source of desires in these areas arise from the BODY, not the ego. 
Remember: such desires originating from the physical body (and even 
subtle bodies), have an origin in millions of years of evolution and 
carry a momemtum full of impulses relating to primal instincts; but 
translated into a host of new desires blossoming in aspects of the 
social arena not present, (say) 50,000 years ago.
 Going back in time even further, look at the less highly evolved 
primates such as chimps.  Observation of their groups show highly 
complex social skills involving power struggles, alliances, clashes 
of personality, sex games, etc; and in the human context of modern 
life, these primal desires and ways of interacting are translated 
into even more highly complex and refined patterns of behavior.



- In [email protected], "Robert Gimbel" <[EMAIL PROTECTED]> 
wrote:
> -In regard to the last post: there is no fear, because the ego is 
> the origin of fear, due to it's quality of 
seperating,...everything..
> whereas the Self, there is unity, no need to fear...anything, as to 
> fear requires you to feel threatened or seperated from something, 
or 
> disconnected, etc, all of the stuff the ego call up to verify 
> itself...
> 
> -- In [email protected], anonymousff <[EMAIL PROTECTED]> 
> wrote:
> > --- In [email protected], "sparaig" <[EMAIL PROTECTED]> 
> wrote:
> > > We automatically call our "self" the most permanent set of 
> things 
> > > present in our mental landscape. For most, these include 
> > personality, 
> > > beliefs, habits, emotions, etc. When somone has 24/7 
witnessing, 
> the 
> > > most permanent aspect of their existance is that 24/7 
> witnessing, so 
> > > by "definition," that is their self.
> > 
> > ***
> > By what "definition"? This presumes self to begin with. In other 
> > words, someone experiencing a sense of self has uttered these 
> words. 
> > Contrast this with comments from Suzanne Segal such as: The 
> mothering 
> > function is happening. It is happening better than if there were 
a 
> > mother. But there is no mother. She was referring to herself in 
> > relation to her child. From an outsider's perspective, "she" was 
> > obviously present, but she experienced no sense of a self.




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