---Now that you are "back" into the relative, what are your interests and things do do...your checklist of priorities. Have you taken the Bodhisattva vow; if so, what are your plans for helping people? (other than just "Being"). For example, the movie "6th Sense" has always fascinated me since it has bolstered my opinion that there are a lot of dead people trapped in astral quagmires, awating rescue. Do you have a visual access to these non-physical realms, and can you see the people trapped there? According to Buddhist principles, Enlightened people, the Buddhas, have unlimited access to all/any dimensions of existence should they choose to see or venture into those realms with a subtle body. Have you ventured into those realms to see if anybody is trapped? Also, I'd like to ask you (since you're Enlightened) to ask Sakyamuni Buddha what he things about MMY, and then ask Shiva and Durga also. This is not a joke. I'm serious. Awaiting your reply...; and thanks! > Sometimes I wonder why I keep writing on these chat groups. People > here are on the conceptual level very fascinated about the absolute. > I'm not. I'm fascinated about the relative. > > On the experiential level I feel to be all the time connected to the > infinite. But I don't have much else to say about it than it is > transcendental to my understanding. > > Everything I perceive through this nervous system is relative. And > that is very fascinating. In my relative perception the highest > possible stage of consciousness I can be aware of is deep ignorance in > comparison to something much higher I cannot even imagine. > > In the relative world everything is in relation to everything else. > But in order to perceive this relativity you must perceive something > as other, as an object. > > A baby for whom everything is still subject lives in an > undifferentiated unity, there are no relations to anything, only oneness. > In order to be capable to relate to something, it has to get separated > from the embeddedness in the "I". When something is still in the "I", > you cannot clearly perceive that function or work with it, instead it > runs you. > > Irmeli
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