--- In [email protected], t3rinity <[EMAIL PROTECTED]> wrote:
> --- In [email protected], "authfriend" <[EMAIL PROTECTED]>
> wrote:
<snip>
> > I remember we were told it *might* pick up the
> > feeling, but it might not.  
> 
> At your initiation, 2nd day checking?

Yes, and at subsequent advanced lectures and
residence courses.

 I must tell you that whatever
> you are being told is paraphrased. The teacher uses his own words. 
My
> notes say: (translated from german): 'The quality of the stress
> determines the quality of thought.' 
> 
> Then it gives the example I just had given, of the joy causing a
> stress in the past, and how the mind picks up the feeling and
> associates it with the coming of a friend. Whatever it associates it
> with is not important, obviously, it's arbitrary.
> 
> My course was in July 1977, Avoriaz. I have been to an update 1981,
> redoing all the tests. There was no change.

I have no explanation for the discrepancy, then.

<snip>
> > Not sure what you mean by "phantastic,"
> 
> I mean it positive. It serves its purpose towards our attitude 
towards
> thoughts in meditation. It gives you motivation to continue and a
> sense of progress, even if you have no special experiences. Thats
> positive, as perseverance in practise is looked upon as essential in
> all traditions.

My understanding has been that progress is
something you look for in your daily life,
not in meditation per se.

> >  but I
> > don't see how the TM model precludes instant
> > enlightenment.  
> 
> I didn't say it precludes instant enlightenment. I'd rather say it
> excludes it.

Same difference.

> TM people will not easily accept that it is possible to
> get enlightened, simply by making an innner recognition. The idea is
> always you have to release all the stresses one by one, and unless 
> you do that you can't be enlightened.

Well, it's an idea I never picked up.





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