LOL. Talk about making sure that you get the response you're looking 
for.

Tell him that Anoop Chandola is a guy who learned to meditate from 
Swami Shantananda during the period when MMY was with the Beatles, 
because his family had religious clout in Northern India (who chose 
to meet with Swami Shantananda when given the choice of which of the 
two Shankaracharyas he wanted to meet), who asked Swami Shantananda 
if the Maharishi who was with the Beatles was legitimate or not.

Swami Shantananda's response was to laugh and say "Let me put it to 
you this way: he would have been my first choice as my sucessor but 
they would allow it due to the caste laws."

Any and all discussion since then about whose credentials were 
important is because YOU (Rick Archer) and company don't think that a 
conversation with Swami Shantananda 30-40 years ago has any bearing 
on whether or not MMY is legitimately involved with the 
Shankaracharya tradition. YOu were citing Dana Sawyer and I was 
citing Anoop Chandola's personal conversation with Swami Shantananda 
Saraswati about MMY (and,by extension, Chandola's family tradition 
about the whole thing, from the perspective of people who were 
involved in the selection process of Gurudev, reading between 
thelines about what Chandola has said).

BTW, Chandola agrees with the description of the politics of the 
Shankaracharya sucession found on the "Advaita Vedanta Homepage." The 
discussion wasn't about the current Shankaracharya's 
legal/political/religious standing, but about what the [at that time] 
legally recognized Shankaracharya said about MMY during that time.

YOU were the one saying that Swami Shantananda's comments were of no 
interest because Dana Sawyer says so.

I'd like to hear what Dana Sawyer says when you quote all this (plus 
whatever face-saving commentary you add, of course).




--- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> wrote:
> Sorry I can't reply to an original post in this thread, but I've 
deleted it,
> so I'll start a new one:
> 
> From Dana Sawyer
> 
> Hey Rick!  Let me get at this a bit at a time.
> 
> > Some guy
> >is questioning your authority on the issue, siding with some guy 
named
> >Anoop
> >Chandola who favors MMY's side, and saying he's more authoritative 
that
> >you
> >because he's published a lot. Can you respond to his question 
below and
> >breifly state why you're qualified to comment on the issue?
> 
> His question below is simply "what has Dana Sawyer published?"  
Before I
> answer that question, let me first point out that lists of 
publications
> (especially publications dealing with "linguistics and music") do 
not
> constitute rational arguments in support of a position.  This 
fellow says
> that Anoop Chandola is the ultimate authority on the Jyoitirmath 
issue but
> stating it does not make it so.  What is the grounds of his 
authority and
> what are the specifics of his argument?  What research did he 
perform?
> What peer reviews has his work undergone?  In academia today, the 
two
> leading authorities on Shankaracarya issues are William Chenkner and
> Vidyasankar Sundareshan (a scholar who has published widely and also
> maintains the "Advaita Vedanta Homepage").  Their work has been
> scrutinized by their peers and they argue for viable positions.  I 
have
> never heard of Anoop Chandola, and that says a lot because I have 
been
> researching Dandis and Shankaracaryas for more than seventeen 
years.  So,
> if my detractor will be so kind as to present the substance of his
> position, I will be glad to scrutinize his arguments, share them 
with my
> colleagues, and give my appraisal.
> 
> OK, now to answer the question: a full list of my publications is 
not
> pertinent to the Jyotirmath dispute.  What is pertinent is that I 
am the
> current leading academic authority on the Dandi samnyasins and have
> published several academic papers on them.  In my chapter, "The 
Monastic
> Structure of Banarsi Dandi Sadhus," in Hertel and Humes, eds., 
Living
> Banaras: Hindu Religion in Cultural Context (SUNY Press, 1994) I 
made
> mention of the Jyotirmath dispute, and in my forthcoming book from 
Pilgrim
> Book Trust, The Dandi Sadhus: History, Philosophy, and Practice, I 
make
> greater mention of it.  However, my work in general focuses more on 
the
> Dandis than the specific dispute.  Having said that, my field 
research has
> often brought me in direct contact with the principle protagonists 
of the
> dispute and I have carefully researched the history of the court 
cases
> related to it.  I am, to my knowledge, the only person who has 
copies of
> the court transcripts of the various cases and I have shared my 
analysis
> of these with scholars whose research is centered more on the 
dispute.
> For instance, if you view the long discription of the Jyotirmath 
dispute
> on the "Advaita Vedanta Homepage," you will see that he is taking my
> research into account.  And, BTW, I believe this is the clearest
> description of what is going on - it actually helps provide insight 
into
> why the Shankaracaryas of the other Amnaya vidyapiths do not side 
with MMY
> and Vasudevananda.
> 
> So, anyway, please forward the arguments to me and I'll check them 
out.
> 
> much love,
> 
> Dana
> >
> >
> >--- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> 
wrote:
> >> on 6/18/05 12:47 AM, sparaig at [EMAIL PROTECTED] wrote:
> >> 
> >> >> If I am
> >> >> missing relevant info on Chandol, plese provide it.
> >> >> 
> >> > 
> >> > Done.
> >> > 
> >> "Discovering Brides by Anoop Chandola"
> >> 
> >> That settles it. He's the ultimate authority on the 
Shankaracharya
> >> controversy.
> >
> >Plus 8 scholarly books on linguistics and music. What has Dana 
Sawyer
> >published?




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