--- In [email protected], "Patrick Gillam" 
<[EMAIL PROTECTED]> wrote:
> > > Jeff Fischer wrote:
> > > > You handle the source of those kind 
> > > > of thoughts and they cease.
> > > 
> > > Patrick Gillam wrote:
> > > There's one central repository of dysfunctional thoughts?
> > 
> > TurquoiseB wrote:
> > Actually, in the Buddhist model, yes.  :-)
> > 
> > Functional thoughts, too...
> 
> Please explain, Unc. Coming from the TM model as I do, 
> I think of thought as having two possible origins.
> 
> And I'm too ignorant of Buddhism to get the witticism I 
> suspect is hiding in your remark.

And I'm pre-caffeinated, so I won't be able to do
justice to it.  :-)  But basically in some Buddhist
doctrines there is the idea that "our" thoughts are
not really ours.  Especially when they are tied up
with strong emotions like fear or anger or hatred
or even desire.  The emotions are said to be the
"driver" in the equation -- they are just components,
states of attention that are not really the perceiver
or "of" the perceiver.  They just flow through the
perceiver and he or she attaches thoughts to them.

I think the primary difference is the belief that
there in Buddhist doctrine that there is not a fixed
self, merely an assemblage of states of attention
that flow through you.  Therefore there is not the
same tendency to think of "our" thoughts as *our*
thoughts.

But you're right, it was just me cracking wise...

Unc






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