--- In [email protected], "Patrick Gillam" 
<[EMAIL PROTECTED]> wrote:
<snip>
> As far as the Maharishi Effect goes, for all the criticisms 
> I've heard (such as Fairfield's crime rate), I always think 
> back to the study published in '89 (or so) in the Journal 
> of Confict Resolution. That was the study they didn't 
> want to publish, but its methodology was so tight that 
> no one on the jury could find a reason to reject it. Instead 
> they dismissed it in an introduction that said in passing 
> that the results were preposterous. Now *that's* poor 
> science.

They didn't really dismiss it, Patrick.  They were
strongly skeptical, but they left the door open.
The editor's introduction was actually quite fair
and well reasoned.  Here are some quotes:

"...This hypothesis has no place within the normal paradigm of 
conflict and peace research.  Yet the hypothesis seems logically 
derived from the initial premises, and its empirical testing 
seems competently executed.  These are the standards to which 
manuscripts submitted for publication in this journal are 
normally subjected.... 

"...[One of the referees] discussed the research design and 
execution in detail, replying that `if I apply the criteria I 
would use to judge any other example of `traditional' research I 
would have to recommend publication.'...The second disdained the 
paper as `a logically and methodologically coherent effort to 
test a set of hypotheses that, to be blunt, I regard as 
absurd.'..." 

>From "TM or Not TM? A Comment on `International Peace Project in 
the Middle East'" by Robert Duval, also published along with the 
article (Duval is the first referee quoted by the editor above): 

"...The manuscript presents somewhat of a dilemma.  On the one 
hand, the claimed theoretical basis for the activity described, 
and the results purported in the analysis, are anathema to one 
who considers himself a strong advocate of the application of 
scientific method in the social sciences.  On the other hand, 
both the level of exposition and the application of statistical 
methods for hypothesis testing are commensurate with this 
reviewer's standards for scientific research.... 

"...The fundamental assumptions of a `unified field' and a 
`collective consciousness' are not within the paradigm under 
which most of us operate.  Yet if one will, for the sake of 
argument, accept these premises as plausible, then the research 
conforms quite well to scientific standards.... 

"Here we have an unconventional piece with high-quality design 
and methodology....The report of the TM project remains 
anomalous.  It is seen as sufficiently internally consistent by 
the JCR editorial review process to say that it conforms to 
acceptable standards of scientific research...." 

The editor also noted, "While one should have serious
reservations about research originating in highly 
implausible assumptions, the criteria for plausibility
are unclear."  That's really the key point, and it's
actually *very good* science to be able to recognize
that "plausibility" isn't cut-and-dried, black-or-white,
and that what is considered plausible tends to *change*
as science progresses.

> I believe there were followup articles on that study. What 
> did they say? Did they decide the research was indeed
> preposterous?

There was an attempted debunking by a skeptic in
JCR some months later, along with a very good
response to the debunking from the TM researchers.

I'm not sure anything further appeared in JCR.
Barry Markovsky (a sociologist who used to hang
out on alt.meditation.transcendental) published
his own critique in a different journal some years
later, claiming the data had alternative
explanations.  I don't think the TM researchers
were ever given a chance to respond.





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