> > Maharishi's Discovery of Veda Eternally Reverberating in Being > > In unfolding his Vedic ScienceSM, Maharishi has described in extraordinary detail the profound mechanics by which Being begins to reverberate within itself in the eternal impulses of the Veda. These insights have come from Maharishi's direct experience of the self-interacting dynamics of Being, through which Pure Being expresses itself in the forms and phenomena of the universe throughout all eternity of time and space. > > In his Veda LilaSM (play of the Veda), Maharishi has explained that Being, the unbounded sea of Nature's intelligence, is the field of unbounded awareness. It is pure wakefulness; it is fully awake within itself. In its transcendental self-referral state, it knows only itself and nothing else. Knowing itself only, it is the knower, it is the process of knowing, and it is also the knownit is all three itselfit is the togetherness of knower, knowing and known. In the language of the Veda, the knower is called Rishi, the dynamics of knowing is Devatā, the known is Chhandas, and the togetherness of these three is called Samhitā. In this three-in-one reality of the Samhitā of Rishi, Devatā and Chhandas is the eternal self-referral structure of the field of Pure Being. > > Through the self-interactions of Rishi, Devatā and Chhandas within the wholeness of Samhitā, the unbounded field of consciousness begins to vibrate within itself. It hums within itself in the Primarodial Sounds of Rk Veda. From the Primarodial Sounds of Rk Veda and also from the gaps between these sounds, all the Vedic sounds unfold sequentially within the sea of consciousness. From Veda to Vedanga, Upanga, Upaveda, Brahmana and Pratishakyas, the Vedic sounds unfold in precise sequence, each elaborating and commenting upon Rk Veda and the preceding branches of the Vedic Literature. This unique insight of Maharishithat the Vedic Literature is its own commentaryis called Maharishi's Apaurusheya Bhāshyathe Self-expressed commentary of the Veda.
******* >From Nader's book Human Physiology, expression of the Veda, p. 15: The interaction of forces, even though within the unmanifest, creates a dissymmetry, as if a distortion, in the flat and homogeneous -- yet infinitely flexible -- absolute singularity of the Unified Field; the absolute pure Being, pure existence, remains unmanifest. The virtual pull and push, rise and fall, vibration and stillness, dymanism and silence, leads to the formation of structure within the unmanifest. Structure is the result of the apparent breaking of infinite symmetry. With all possible interactions always taking place in accordance with the fundamental forces that uphold them, structure is the result of the virtual distortion generated by the action of forces.
