--- In [email protected], "Ingegerd" <[EMAIL PROTECTED]> 
wrote:
> One of my friends has been meditating for about 30 years. He wanted 
> to be a TM-Teacher in the 70ths and worked as staff in Seelisberg to 
> accomplish that. His brother went over to another Organisation as a 
> meditation-teacher. My friend was sent home from Seelisberg in 
> disgrace because of that - and was denied to be a TM-Teacher and a 
> Sidha.

In one sense, hearing stories like this is a bit liberating,
because you can't even resent the idiots who did this
or have any ill wishes towards them.  Any ill-wishing 
would be completely redundant and useless.  To be 
able to think like this, and justify this kind of action, the
people responsible *already* have to live in basically
the lowest state of attention possible.  To be angry at
them or wish them ill (even though they might deserve 
it) would be like hoping for bad things to happen to 
someone who is already a resident of the lowest circle 
of Hell.

In a Tibetan text I have somewhere in storage, there 
is an interesting passage.  It says that the worst possible
karma that a human being could incur -- the WORST 
action that a being could possibly perform, in any 
incarnation -- is to deny another being access to enlight-
enment when it is in your power to grant it.

Thus, interestingly, "excommunication" from a path that
espouses enlightenment is worse for the person doing
the excommunicating than it is for the person who is being
theoretically "cut off."  According to this text, the person
who has  been driven out of the ashram could simply 
find another ashram and another teacher, and thus regain 
access to the path.  But the person or persons who drove 
him out could spend thousands of lifetimes lost and *really*
cut off from liberation.

Unc






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