--- In FairfieldLife@yahoogroups.com, "PaliGap" <compost...@...> wrote:
> 
> --- In FairfieldLife@yahoogroups.com, "authfriend" 
> <jstein@> wrote:
<snip>
> > "Imam Feisal says he chose 'Cordoba' in recollection
> > of a time when the rest of Europe had sunk into the
> > Dark Ages but Muslims, Jews and Christians created an
> > oasis of art, culture and science."
> 
> Some months ago I watched a most inspiring program
> on Cordoba by art historian Andrew Graham-Dixon (The
> Art of Spain). Unfortunately I don't think it's easy
> to watch outside the UK.
> 
> http://www.bbc.co.uk/programmes/b008wthr
> 
> I say "inspiring" as it gave an intimation of a "better
> life", an idea of what an "age of enlightenment" might look
> like: a comfortable marriage of religion, philosophy, science, 
> learning, sensual and aesthetic pleasure, and religious and 
> social tolerance.
> 
> I don't know if it was all true, or just over-sold by Graham-
> Dixon. But I found it really impressive!

Probably a bit oversold as to the reality, but it's the
ideal that's important here.

<snip>
> Their grasp of mathematics overflowed spectacularly into the 
> intricate patterns that filled every inch of their most 
> splendid buildings. The motivation was religious - to avoid 
> the representation of God or living beings - and the 
> combination of ornate decoration with water-filled gardens at 
> the Alhambra palace in Granada came close to creating the 
> illusion that paradise, the garden that awaits the righteous, 
> can be made on Earth."

Tangentially, Slate.com had a fascinating article back in
December 2001 pointing out that Minoru Yamasaki had made
liberal use of Islamic religious architectural themes in
designing the World Trade Center. The "implied" narrow,
pointed arches on the bottom part of the facades, for
example, were very Islamic. (The Western Gothic arch was
derived from the Islamic original.) The design of the
courtyard, moreover, echoed that of the Qa'ba courtyard
at Mecca.

Plus which, Yamasaki was one of the favorite architects
of the Saudi royal family.

The article concludes:

"Having rejected modernism and the Saudi royal family,
it's no surprise that Bin Laden would turn against
Yamasaki's work in particular. He must have seen how
Yamasaki had clothed the World Trade Center, a monument
of Western capitalism, in the raiment of Islamic
spirituality. Such mixing of the sacred and the profane
is old hat to us--after all, Cass Gilbert's classic
Woolworth Building, dubbed the Cathedral to Commerce, is
decked out in extravagant Gothic regalia. But to someone
who wants to purify Islam from commercialism, Yamasaki's
implicit Mosque to Commerce would be anathema. To Bin
Laden, the World Trade Center was probably not only an
international landmark but also a false idol."

http://www.slate.com/id/2060207

In this light, that famous poignant photograph of the
sliver of facade left standing after the towers collapsed
is even more iconic than we realized.


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