Excactly!! Thats exactly my experience. What he said.  :)

--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
> 
> 
> Eventually rajas and tamas and cleansed from the mind. When the Buddhi
> becomes as purified as gold, it then rests and stays in its own nature,
> experience changes. This should not be confused with the spiritual self
> dwelling in its own nature.
> 
> Once buddhi dwells in its own nature, it is no longer being imprinted
> by the senses and their objects. It acts independently of them. This is
> not the end of buddhi's function though--it still has to "awaken". Some
> will confuse this with final awakening. What awakens in buddhi is
> "vivkeka-khyati"--discrimination of the distinction between Buddhi and
> Purusha. The person no longer feels limited since they are no longer
> relying on external objects for fullfillment--instead they now
> experience the Spiritual Self as "illuminator". Identification with the
> senses, mind and body ceases.
> 
> Vyasa states that this experience does not occur in the first two
> stages of samprajnata samadhi which are related to discursive and
> subtle thought. Only from the third stage and after does this
> discrimination occur.
> 
> The VB [Vyasa-bhasya comment. on the YS] points out that viveka-khyati
> illuminates all the virtues and the knowledge and nature of all things.
> It is not a spiritual entity but a *quality* of Buddhi. Because it
> embraces the totality of Buddhi it carries with it a sense of fullness.
> It illuminates experience.
> 
> This is not self-realization. Beyond this the virtues dawn and one
> attains complete cessation [nirodha] in samadhi. This is still not the 
> 'self
> dwelling in the self'.
> 
> In the big picture, viveka-khyati is just as undesirable as the states
> which preceded it despite it's sense of greater freedom and
> fullness/totality.




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