> > > > > > > 
> > > > > > > "What would a completely secularized set of meditation and
> > > > > > > self-development techniques LOOK LIKE? If you were to design one 
> > > > > > > or
> > > > > > > speculate about one, what would it involve and not involve?"
> > > > > > >

Retailing 'spirituality'
Marketing:
Where East Meets West, 
Field of Yoga

http://www.fieldofyoga.com/ 


>
> > > > > > > In comparison, TM is very much proprietary source software. It 
> > > > > > > cannot
> > > > > > > really ever be completely divorced from its origins in Hindu (or, 
> > > > > > > if you
> > > > > > > prefer, Vedic) trappings. To teach it, a person has to not only be
> > > > > > > specially trained by the organization that holds the copyrights
> > > > > > > (literally) to the source code of its tradition, he or she has to
> > > > > > > perform rituals that can easily be construed as religious, prior 
> > > > > > > to
> > > > > > > imparting mantras that can just as easily be construed as being 
> > > > > > > the
> > > > > > > names of gods and goddesses. You can argue that this isn't true 
> > > > > > > all you
> > > > > > > want, but I suspect that even the arguers will admit that there 
> > > > > > > is a
> > > > > > > strong case to be made for a 1-to-1 link being present between TM 
> > > > > > > and an
> > > > > > > established religious tradition.
> 
> Proprietary Source Software mantra meditation,
> How about 'non-sectarian' mantra meditation too?
> Appealing to the growing "Spiritual but not Religious"
> portion of the population,
> here is a group that has specifically tried stripping both the 
> proprietary code and the religion
> out of TM.  It is interesting to see. 
> 
> It is a brazen re-packaged segment marketing, Take a look at this:
> 
> http://www.nsrusa.org/ 
>  
> "Natural Stress Relief " Meditation
> 
> 
> 
> 
> >
> > Open source meditation?  Yep, this guy from UCLA in neuroscience is doing 
> > it.  With his "Time-in" meditation.  He is dang close to secular and 
> > open-source.
> > 
> > 
> > Take a listen to his Google-talk:
> > 
> > http://drdansiegel.com/resources/video_clips/
> > 
> > 
> > 
> > >
> > > What would it be?  Secular Meditation?  
> > > 
> > > A race in the marketplace (particularly for a publicly funded meditation 
> > > taught and used in school for good reasons of science) is evidently on.  
> > > Whoever succeeds at developing it proly should get a Nobel Prize in 
> > > science.  If they succeed in getting it past religion with a wide 
> > > acceptance throughout culture then they ought to have the Nobel Peace 
> > > Prize also, for good reasons.  At least a Nobel Prize in public health.
> > > 
> > > -Buck
> > > 
> > > 
> > > 
> > > >
> > > > > >
> > > > > >  good critique Turq that gets at a problem.  Right up there along 
> > > > > > with with that economic short-selling one of yours before too. 
> > > > > > Original.   
> > > > > > 
> > > > > > --- In FairfieldLife@yahoogroups.com, turquoiseb <no_reply@> wrote:
> > > > > > >
> > > > > > > Today I found myself remembering something Vaj said -- that one 
> > > > > > > of the
> > > > > > > reasons mindfulness is making inroads into PC-sensitive 
> > > > > > > environments
> > > > > > > such as publicly-funded schools, in which other techniques such 
> > > > > > > as TM
> > > > > > > might encounter difficulties, is that mindfulness can be 
> > > > > > > completely
> > > > > > > secularized. It can be divorced from its origins in a tradition 
> > > > > > > that can
> > > > > > > be seen as religious and presented without any of its original 
> > > > > > > trappings
> > > > > > > in Buddhism. You don't even need a Buddhist to teach it; any 
> > > > > > > layman or
> > > > > > > teacher or therapist can learn its principles and teach them to 
> > > > > > > others.
> > > > > > > It's the spiritual equivalent of open source software.
> > > > > > >
> > > > 
> > > > 
> > > > "The debate between secularists and religious believers is now 
> > > > hopelessly out of date and obscures a much more important perspective 
> > > > in contemporary religious culture. This new perspective is best 
> > > > described as "spiritual but not religious", or holistic."
> > > > 
> > > > http://www.guardian.co.uk/commentisfree/belief/2011/mar/02/holistic-religious-atheist-census
> > > > 
> > > > 
> > > > 
> > > > 
> > > >  
> > > > > > > In comparison, TM is very much proprietary source software. It 
> > > > > > > cannot
> > > > > > > really ever be completely divorced from its origins in Hindu (or, 
> > > > > > > if you
> > > > > > > prefer, Vedic) trappings. To teach it, a person has to not only be
> > > > > > > specially trained by the organization that holds the copyrights
> > > > > > > (literally) to the source code of its tradition, he or she has to
> > > > > > > perform rituals that can easily be construed as religious, prior 
> > > > > > > to
> > > > > > > imparting mantras that can just as easily be construed as being 
> > > > > > > the
> > > > > > > names of gods and goddesses. You can argue that this isn't true 
> > > > > > > all you
> > > > > > > want, but I suspect that even the arguers will admit that there 
> > > > > > > is a
> > > > > > > strong case to be made for a 1-to-1 link being present between TM 
> > > > > > > and an
> > > > > > > established religious tradition.
> > > > > > > 
> > > > > > > That creates problems in some environments. The dedicated people 
> > > > > > > in
> > > > > > > those environments -- teachers, therapists, health care 
> > > > > > > professionals
> > > > > > > and even law enforcement or prison officials -- are DYING for 
> > > > > > > techniques
> > > > > > > that would help the people they're dedicated to helping. But many 
> > > > > > > of
> > > > > > > these people are also very Politically Correct savvy, and realize 
> > > > > > > that
> > > > > > > if they introduce a technique or set of techniques into their
> > > > > > > environment that is PC-controversial, the controversy is pretty 
> > > > > > > much
> > > > > > > guaranteed to hit the fan. That's just the nature of the times we 
> > > > > > > live
> > > > > > > in.
> > > > > > > 
> > > > > > > All of this thinking about Vaj's mention of this idea of a 
> > > > > > > secularized
> > > > > > > spiritual practice got me to thinking up questions, which I pass 
> > > > > > > along
> > > > > > > to Vaj or to anyone else here:
> > > > > > > 
> > > > > > > "What would a completely secularized set of meditation and
> > > > > > > self-development techniques LOOK LIKE? If you were to design one 
> > > > > > > or
> > > > > > > speculate about one, what would it involve and not involve?"
> > > > > > > 
> > > > > > > "Which elements from traditional spiritual practices would you 
> > > > > > > preserve,
> > > > > > > and which would you not?"
> > > > > > > 
> > > > > > > "If the meditation practices you suggest use mantras, where would 
> > > > > > > they
> > > > > > > come from?"
> > > > > > > 
> > > > > > > "If the  meditation practices don't involve mantras, what would 
> > > > > > > they be?
> > > > > > > For example, some techniques rely on visualization, either 
> > > > > > > inwardly or
> > > > > > > with the eyes open, on certain designs (yantras, mandalas) or
> > > > > > > individuals (gods, goddesses, saints). Would you use these same 
> > > > > > > objects
> > > > > > > of focus, or others? If others, what would they be?"
> > > > > > > 
> > > > > > > "How would you make this technique or set of techniques 
> > > > > > > attractive to
> > > > > > > people who could benefit from them without relying on the appeal 
> > > > > > > to
> > > > > > > 'lineage' or 'tradition?'"
> > > > > > > 
> > > > > > > "Do you feel that such a secularized spiritual practice would be 
> > > > > > > a Good
> > > > > > > Thing or a Bad Thing? Would one approach be inherently "better" 
> > > > > > > or "more
> > > > > > > effective" and the other...uh..."less?" And if so, WHY?"
> > > > > > > 
> > > > > > > I have no easy answers. If you do, fire away. I am interested 
> > > > > > > both as a
> > > > > > > "spiritual sociologist" and as a fan of science fiction. Writers 
> > > > > > > in the
> > > > > > > SF genre have speculated about secularized spirituality for 
> > > > > > > decades.
> > > > > > > Heck, one SF author even went out and created his own version of 
> > > > > > > one,
> > > > > > > and has gazillions of followers. But in the process he copped out 
> > > > > > > and
> > > > > > > called it a religion. What would you come up with if you were 
> > > > > > > trying to
> > > > > > > do the opposite?
> > > > > > >
> > > > > >
> > > > >
> > > >
> > >
> >
>


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