--- In [email protected], TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> --- In [email protected], "sparaig" <[EMAIL PROTECTED]>
> wrote:
<snip>
> > Why should I think that my perceptions are all that hot?
> 
> You are free, of course, to live your life any way
> you want.  However, I might suggest to you that by
> taking this stance you are setting yourself up to
> never realize enlightenment.  Enlightenment (thus far)
> is a *completely* subjective experience.  No one you
> have access to on the planet can "verify" or "validate"
> the experience for you.  So if/when it happens for you,
> you've just said that you won't trust your own experience.
> Talk about setting up a subtle level of intention to make
> sure you never have to deal with the situation...

Except, of course, that two very different kinds of
"experience" are involved here.  It's one thing to
doubt that one's sensory perceptions are in accord
with physical reality, and quite another to doubt
one's state of consciousness.

Or to put it another way, to doubt that one's sensory
perceptions are in accord with physical reality is
not to doubt one's perceptions themselves.  I can
doubt that someone is actually levitating without
doubting that I *perceive* them to be levitating.
Perception itself is a wholly subjective experience,
just as enlightenment is.

Ultimately there's no way to tell whether one's
perceptions are in accord with reality.  Even if
James Randi awards the putative levitator the
million bucks, *his* perceptions might not be in
accord with reality either.

And one's state of consciousness isn't a matter
of sensory perception anyway.  But to doubt that
one is having a particular "experience" of one's
state of consciousness is akin to doubting that
one has perceived someone to be levitating (as
opposed to doubting whether they are actually
levitating)--it's a contradiction in terms.  One
never doubts one's experience of one's subjective
state, by definition.

In the case of enlightenment, the question is,
what is the "reality" that corresponds to the
physical reality of someone levitating, such
that one might ask whether one's experience of
one's state of consciousness is in accord with
that reality?  But that question is fundamentally
meaningless.  The only reality in that case *is*
one's experience of one's state of consciousness.

So your formulation above involves some pretty
massive confusion, on several different levels.





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