Peter writes:
I think this self-trust thing in regard to realization
is a bit off. Trust is an emotional/mental assumptive
act. You have to trust when there is doubt for
whatever reason. It's hard to doubt your own
experience, even in waking state. But doubting "pure
existence" itself is even more difficult! To say I
doubt my own existence is a bit of a paradox, of
course, because prior to doubting is existence. So you
can't doubt that "you are." You can doubt any
experience, but not that. Now to inquire into who this
"you" is will bring about some interesting results!

Tom T writes:
If you get the chance it is a real challenge to go to the library and
get a 22 ½ pound unabridged dictionary and look up the word trust. 
You will find about 22 definitions for the word trust.  Twenty of
these definitions deal with fiduciary relationship with money between
banks, lawyers, trust officers and trusts set up by wills.  The two
definitions that concern the real meaning of the word trust are as
follows.  The first is information or knowledge received from the
intuitive part of the brain.  The second and maybe most important is
action taken regardless of the consequences.  In my experience the
real meaning is a combination of the two above.  First we receive
information from the intuitive side or part of ourselves and then we
take action regardless of the consequences.  It has been my experience
that we live trust without thinking about it.  We may squirm or hedge
but eventually we know what we must do and we just do it.  We know
what must be done as surely as we know that we are either a male or a
female.  A clever and brilliant orator may convince you of most
anything, but we know with an intimate knowledge that we are either
male or female and no one can convince us otherwise.  Every time we go
to the bathroom we are very clearly reminded of which we are.  The
interesting thing about having delved into the meaning of the word
trust is that it becomes easier to just trust that things will work
out.  We feel connected to that part of ourselves from which this
intuitive knowledge flows and we move into and flow with it as a
matter of course.
Tom





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