--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
> Sparaig is asking what specifically is so offensive about, 
> after 20 years or more, there being a recertification course? 

What is offensive is charging more for the "course" 
(which as we all know involved no new training) than 
the teachers paid for their original training, and 
declaring them persona non grata in the organization 
if they don't pony up the cash.

What is offensive is the *real* reason for the 
"recertification" program, which is that the TMO has
realized it doesn't have any binding legal agree-
ments with any of its teachers, and wanted to impose
them retroactively.  And, of course, make the teachers
pay for the organization's oversight.

> Or about Vastu pronouncements, etc?

Vastu as a theory is no more offensive than any other
theory about living in harmony with the earth like 
feng shui or Tibetan Sa-che or Western geomancy.

What is offensive is declaring that the world *has* to
be rebuilt according to one man's interpretation of 
this theory to sustain world peace.

What is offensive is the assumption that people would
actually *go along with* rejecting their own cultural 
traditions and tearing down all their historical build-
ings, just because some senile old fart says they should.  

What is offensive is that TB TMers can actually listen
to these ideas and not see (as can almost *anyone* who
lives in the real world) that the person proposing them
is completely out of touch with reality.  

What is offensive is that the TBs do this because they
wish to believe that the gentleman who is proposing 
these insane, unworkable ideas once taught them some-
thing they found valuable, and they now feel that they
should believe everything he says about anything, just
because he says it.

What is offensive is the idea that living in "perfect
environments" leads to perfect behavior, coming from the
organization that has seen one murder and many suicides
in such perfect environments.

And what is *most* offensive is the basic theory behind
what Maharishi is proposing, which is that the relative
world has the ability to prevent inner peace and enlight-
enment, and that the only real way to realize these goals
is to reshape the relative world.  It's as far from the
eternal message of enlightenment as it is possible to get.







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