--- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> 
> wrote:
> > 
> > YS I 15
> > 
> > dRSTaanushravika-viSaya-vitRSNasya vashii-kaara-
> > saMjñaa vairaagyam.
> > 
> > Taimni's translation (not necessarily one of the 
> > "best" ones, but it'll do for now):
> > 
> > The consciousness of perfect mastery (of desires)
> > in the case of one who has ceased to crave for
> > objects, seen or unseen, is /vairaagya/.
> > 
> > YS I 16
> > 
> > tat paraM puruSa-khyaater guNa-vaitRSNyam.
> > 
> > That is the highest /vairaagya/ in which , on 
> > account of the awareness of the /puruSa/, there
> > is cessation of the least desire for the /guNas/.
> 
> This morning during TM I actually most of the time,
> it seems to me, pondered on "tat param" in that
> suutra, whether it can be read as a /bahu-vriihi/
> or a /tat-puruSa/ or just "simple" nominal phrase,
> or whatever. As a result of that pondering I decided
> not to try to analyze it at all, because my take on
> it seems not to be in line with those of most translators,
> and Vyaasa's commentary suggests it must be a wrong one...


There are at least as many valid interpretations of the Vedas as 
their are enlightened people...




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