>
> ---  "emptybill" <emptybill@> wrote:
> <snip>
> > Someone who continually accuses someone else by scathingly 
> > addressing them as being a "you" is an obsessed dualist by 
> > definition and anything they discuss (even if it appears
> > rational) is just being used as a personal support for
> > their fixation upon their own feeling of "me" in opposition 
> > to "you".
> >
> >
---  "authfriend" <jstein@...> wrote:
>
> Like this, you mean?
> 
> "Then you are just an old fuck - waiting to die.
> 
> "However, maybe you can get appointed to one of
> the British-like death panels that are inevitable.
> 
> "That way they won't vote so quickly that you too
> must lie down with the lambs on the gallow-gurnies
> just to liberate the 30 something from the yoke
> of your indulgence."
> 

No, what he meant is that Maharishi is the mother elephant 
and you are a baby elephant, who follows him nose to tail.

Robin's posts generaly imply that he was controlled by some 
intelligence and not the other way around as you interpert.


---  "authfriend" <jstein@...> wrote:
>
> Or this?
> 
> "Last time you couldn't even tell your own fortune -
> much less the fortune of someone else. 
> 
> "Better go get a checking Herschmann - before you
> blunder down the same trails of your old buddies with
> their twisted-cross."
> 
> Or this?
> 
> "Chaim … you are grandstanding again.
> 
> "Is this your new Palace of the Occult?
> 
> "Are you still on that stage … even here?"
> 
> <guffaw>
> 
> > Robins apes Maharishi's schema even when oppossing
> > it but is laughingly
> 
> (You meant to write "laughably," I suspect.)
> 
> > ignorant about Shankara's Advaita.
> 
> Non sequitur.
> 
> Robin was a devotee of Maharishi, not of Shankara. As
> far as he was concerned MMY was the font of all wisdom
> concerning enlightenment. He's never mentioned Shankara's
> teaching or Advaita in any of his posts here (just in
> case you were hoping to mislead readers to believe he
> had made mistakes about Shankara's Advaita).
> 
> You're running on empty, bill.
>



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