An interesting article, posted as the "answer song" to all the recent
posturing about the "God particle" here. Personally I don't think that
science will ever be able to any more "prove" the non-existence of a God
than the existence of one, but it's fascinating to hear that scientists
are sometimes as sure of (and as full of) themselves as religionists.
Will Science Someday Rule Out the Possibility of God?
Over the past few centuries, science can be said to have gradually 
chipped away at the traditional grounds for believing in God. Much of 
what once seemed mysterious — the existence of humanity, the 
life-bearing perfection of Earth, the workings of the universe — can
now  be explained by biology, astronomy, physics and other domains of 
science.

Although cosmic mysteries remain, Sean Carroll, a theoretical 
cosmologist at the California Institute of Technology, says there's good
reason to think science will ultimately arrive at a complete 
understanding of the universe that leaves no grounds for God whatsoever.

Carroll argues that God's sphere of influence has shrunk drastically in 
modern times, as physics and cosmology have expanded in their ability 
to explain the origin and evolution of the universe
<http://www.space.com/13320-big-bang-universe-10-steps-explainer.html> .
"As  we learn more about the universe, there's less and less need to
look  outside it for help," he told Life's Little Mysteries.



He thinks the sphere of supernatural influence will eventually shrink to
nil. But could science really eventually explain everything?

Beginning of time

Gobs of evidence have been collected in favor of the Big Bang model of 
cosmology, or the notion that the universe expanded from a hot, 
infinitely dense state to its current cooler, more expansive state over 
the course of 13.7 billion years. Cosmologists can model what happened 
from 10^-43 seconds after the Big Bang until now, but the split-second 
before that remains murky. Some theologians have tried to equate the 
moment of the Big Bang with the description of the creation of the world
found in the Bible and other religious texts; they argue that something 
— i.e., God — must have initiated the explosive event
<http://www.lifeslittlemysteries.com/185-was-the-big-bang-really-an-expl\
osion.html> .

However, in Carroll's opinion, progress in cosmology will eventually 
eliminate any perceived need for a Big Bang trigger-puller.

As he explained in a recent article
<http://preposterousuniverse.com/writings/dtung/>  in  the "Blackwell
Companion to Science and Christianity" (Wiley-Blackwell,  2012), a
foremost goal of modern physics is to formulate a working  theory that
describes the entire universe, from subatomic to  astronomical scales,
within a single framework. Such a theory, called  "quantum gravity,"
will necessarily account for what happened at the  moment of the Big
Bang. Some versions of quantum gravity theory that  have been proposed
by cosmologists predict that the Big Bang, rather  than being the
starting point of time, was just "a transitional stage in  an eternal
universe," in Carroll's words. For example, one model holds  that the
universe acts like a balloon that inflates and deflates over  and over
under its own steam. If, in fact, time had no beginning, this  shuts the
book on Genesis. [Big Bang Was Actually a Phase Change, New Theory Says
<http://www.lifeslittlemysteries.com/2801-big-bang-water-freezing.html>
]

Other versions of quantum gravity theory currently being explored by
cosmologists predict that time did start  at the Big Bang. But these
versions of events don't cast a role for God  either. Not only do they
describe the evolution of the universe since  the Big Bang, but they
also account for how time was able to get  underway in the first place.
As such, these quantum gravity theories  still constitute complete,
self-contained descriptions of the history of  the universe. "Nothing in
the fact that there is a first moment of  time, in other words,
necessitates that an external something is  required to bring the
universe about at that moment," Carroll wrote.

Another way to put it is that contemporary physics theories, though 
still under development and awaiting future experimental testing, are 
turning out to be capable of explaining why Big Bangs occur, without the
need for a supernatural jumpstart. As Alex Filippenko, an 
astrophysicist at the University of California, Berkeley, said in a
conference talk
<http://www.space.com/16281-big-bang-god-intervention-science.html> 
earlier  this year, "The Big Bang could've occurred as a result of just
the laws  of physics being there. With the laws of physics, you can get 
universes."

Parallel universes

But there are other potential grounds for God. Physicists have observed 
that many of the physical constants that define our universe, from the 
mass of the electron to the density of dark energy, are eerily perfect 
for supporting life. Alter one of these constants by a hair, and the 
universe becomes  unrecognizable. "For example, if the mass of the 
neutron were a bit larger (in comparison to the mass of the proton) than
its actual value, hydrogen would not fuse into deuterium and 
conventional stars would be impossible," Carroll said. And thus, so 
would life as we know it. [7 Theories on the Origin of Life
<http://www.livescience.com/13363-7-theories-origin-life.html> ]

Theologians often seize upon the so-called "fine-tuning" of the 
physical constants as evidence that God must have had a hand in them; it
seems he chose the constants just for us. But contemporary physics 
explains our seemingly supernatural good luck in a different way.

Some versions of quantum gravity theory, including string theory, 
predict that our life-giving universe is but one of an infinite number 
of universes that altogether make up the multiverse. Among these 
infinite universes, the full range of values of all the physical 
constants are represented, and only some of the universes have values 
for the constants that enable the formation of stars, planets and life 
as we know it. We find ourselves in one of the lucky universes (because 
where else?). [Parallel Universes Explained in 200 Words
<http://www.lifeslittlemysteries.com/2394-parallel-universes-explained.h\
tml> ]

Some theologians counter that it is far simpler to invoke God than to 
postulate the existence of infinitely many universes in order to explain
our universe's life-giving perfection. To them, Carroll retorts that 
the multiverse wasn't postulated as a complicated way to explain 
fine-tuning. On the contrary, it follows as a natural consequence of our
best, most elegant theories.

Once again, if or when these theories prove correct, "a multiverse 
happens, whether you like it or not," he wrote. And there goes God's 
hand in things. [Poll: Do You Believe in God?
<http://www.lifeslittlemysteries.com/2364-god.html> ]

The reason why

Another role for God is as a raison d'être for the universe.  Even if
cosmologists manage to explain how the universe began, and why  it seems
so fine-tuned for life, the question might remain why there is 
something as opposed to nothing. To many people, the answer to the 
question is God. According to Carroll, this answer pales under scrutiny.
There can be no answer to such a question, he says.

"Most scientists … suspect that the search for ultimate explanations
eventually terminates in some final theory of the world, along with the 
phrase 'and that's just how it is,'" Carroll wrote. People who find this
unsatisfying are failing to treat the entire universe as something 
unique — "something for which a different set of standards is 
appropriate." A complete scientific theory that accounts for everything 
in the universe doesn't need an external explanation in the same way 
that specific things within the universe need external explanations. In 
fact, Carroll argues, wrapping another layer of explanation (i.e., God) 
around a self-contained theory of everything would just be an 
unnecessary complication. (The theory already works without God.)

Judged by the standards of any other scientific theory, the "God 
hypothesis" does not do very well, Carroll argues. But he grants that 
"the idea of God has functions other than those of a scientific 
hypothesis."

Psychology research suggests that belief in the supernatural
<http://www.livescience.com/14183-hawking-afterlife-fairy-story.html> 
acts  as societal glue and motivates people to follow the rules;
further,  belief in the afterlife helps people grieve and staves off
fears of  death.

"We're not designed at the level of theoretical physics," Daniel 
Kruger, an evolutionary psychologist at the University of Michigan, told
LiveScience last year. What matters to most people "is what happens at 
the human scale, relationships to other people, things we experience in
a  lifetime."

http://www.livescience.com/23251-science-religion-god-physics.html
<http://www.livescience.com/23251-science-religion-god-physics.html>



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