--- In FairfieldLife@yahoogroups.com, "Buck" <dhamiltony2k5@...> wrote:
>
> 
> 
> --- In FairfieldLife@yahoogroups.com, "Buck"  wrote:
> >
> > 
> > 
> > --- In FairfieldLife@yahoogroups.com, "feste37" <feste37@> wrote:
> > >
> > > That's a good summary.
> > 
> > Thanks.  It is interesting that you responded first to this.  I actually 
> > was thinking of asking you to help me edit this particular paper for this 
> > particular scholarly audience.  I pushed ahead anyway and they seem quite 
> > pleased with this as an entry in to the subject of TM and Fairfield for 
> > discussion. -Buck  
> > 
> > > But if the scholars didn't know about TM and Fairfield, I'd be interested 
> > > in knowing what were the Utopian/spiritual/intentional/communal groups 
> > > that they did discuss, especially those currently in existence. Where are 
> > > these groups located? Who are they?
> > >
> 
> At the meeting were specialists in different communal groups and aspects of 
> different groups.  Oneida, Harmonists, Amana, Shakers, Icarians, Mormons, 
> Synanon, new religions and contemporary religious and secular communities, 
> Camphill, the Twelve Tribes, City of David, Kibitz, and some other particular 
> contemporary cloistered groups had papers delivered about them. There was a 
> paper given considering quantitative measurement of the notion of  
> sustainability in communal groups using a contemporary 'intentional 
> community' group that is just to our south over the border in Missouri, the 
> intentional community of Dancing Rabbit.  The conference had papers on many 
> different aspects of utopian community.  Sociologists, anthropologists, 
> ethno-musicologists, economists, religious studies, and historians.  The 
> meeting was all extremely interesting as a communal comparison for our own 
> group.  It's a meeting of an old scholarly association and the meeting was 
> very professionally and well done.  This was the second year I've attended as 
> someone coming from (meditating) Fairfield. 
> -Buck

Thanks. I'm very curious about Dancing Rabbit. Who are they?

>     
> > > --- In FairfieldLife@yahoogroups.com, "Buck"  wrote:
> > > >
> > > > I wrote this piece below and have been e-mailing individually to a 
> > > > number of scholarly folks who I met at an academic meeting studying 
> > > > Utopian and communal groups that I attended recently out in upstate New 
> > > > York.  I came away with about 50 business cards from scholars who I met 
> > > > and talked with at the conference.    I wrote this to be able to send 
> > > > to them something descriptive about (meditating) Fairfield, Iowa as a 
> > > > 'communal' group.  Of course what I set out to write became longer than 
> > > > I intended.  Here is the unabridged version with the links.  I hope 
> > > > you'll like the Shaker comparison and I think you'll appreciate the 
> > > > links. 
> > > > Best Regards from Iowa,  
> > > > <paste>:
> > > > 
> > > > Communal (Meditating) Fairfield, Iowa
> > > > 
> > > > On returning home from the annual meeting I find myself wanting to 
> > > > catch up by sharing some links on 'communal' Fairfield, Iowa with you 
> > > > that might better give insight in to a scale and circumstance of the 
> > > > communal society I come from and have lived in for 40 years.  Starting 
> > > > from the outside looking in on meditating Fairfield it can seem like 
> > > > looking at a monolith.  Evidently it is easy to make assumptions about 
> > > > Fairfield and its meditators as it is also  tough to discern what is 
> > > > going on inside the meditating community.  But it need not be difficult 
> > > > at all once there are handles on it.  The Fairfield meditating 
> > > > community has matured in time and is quite developed with many communal 
> > > > features to find and look at.  I see Fairfield, Iowa in fact can 
> > > > provide a large and living laboratory for communal community scholars 
> > > > to look at. 
> > > > 
> > > > Beginning with Tim Miller's Communal Societies Vol. 30 No.1, 2010 paper 
> > > > in mind I'll give you some things further below to look at for 
> > > > yourselves,
> > > > 
> > > >  "A Matter of Definition: Just What Is an Intentional Community?"
> > > > 
> > > > -A sense of purpose and distinctiveness, with deliberate intent to be a 
> > > > community
> > > > -Some kind of shared living space
> > > > -Some shared resources
> > > > -Critical mass
> > > > 
> > > > For communal studies scholars looking in I believe one of the best ways 
> > > > to understand the scale of the Fairfield Meditating community is to 
> > > > relate to it in a form like the old Shaker villages as organizational 
> > > > structure back while the Shakers were up and running.  In the middle of 
> > > >  TM is the equivalent of a Shaker 'Ministry Family' of upper 
> > > > administration and then elements of communal families of meditators 
> > > > that are in concentric circles around the middle including meditators 
> > > > who live well outside the middle in town but come inside to meditate 
> > > > also as members.  The upper level is a more exclusive level (only for 
> > > > sake of an analogy though, they do not use that term 'ministry' to 
> > > > describe themselves) which currently now tends to live more exclusively 
> > > > out in an adjacent new town area called Maharishi Vedic City to the 
> > > > northwest of Fairfield proper.  The university community lives more on 
> > > > their campus in Fairfield.  The larger meditating community lives 
> > > > through out Fairfield and the County area either disperse singly or in 
> > > > meditator households in neighborhoods.  Maharishi Vedic City and the 
> > > > university community each function with obvious communal aspect with 
> > > > people living together, working for their community together, housing 
> > > > close together, educating their kids together, socializing together, 
> > > > sharing resources etc.  The larger surrounding meditating community 
> > > > also functions that way.  The common thing to these Shaker-like  
> > > > 'families' of meditators in the Fairfield area like the Shakers is that 
> > > > they moved to Fairfield as meditators to be practicing meditators in 
> > > > something larger.   
> > > > 
> > > > In starting, Maharishi Mahesh Yogi was a proponent of Transcendental 
> > > > Meditation for 60 years in the West and there has been a meditating 
> > > > community in Fairfield, Iowa for about 40 years.
> > > > 
> > > > The Transcendental Meditation (TM) movement purchased a bankrupt 
> > > > college campus in Fairfield, Iowa and moved a university there in 1974. 
> > > >  The university was teaching a wide liberal arts curricula where the 
> > > > students and faculty were also practicing meditators.  That functioned 
> > > > as a unit in Fairfield for about a half decade when at a large 
> > > > gathering of meditators meeting with Maharishi it was suggested that 
> > > > folks as meditators move to the Fairfield community to be able to 
> > > > meditate regularly in large group meditations.  That was the start of 
> > > > the Fairfield meditating community where meditators moved to Fairfield, 
> > > > Iowa generally.  Through the later 1970's, 1980's, 1990's and even up 
> > > > to present time thousands of meditators have lived in Fairfield.
> > > > 
> > > > Like happened with the Shakers there are now lots of projects that go 
> > > > along with meditating that start to be defining otherwise but still the 
> > > > formative communal reason here is more essentially about the spiritual 
> > > > practice of meditating.  Hopefully this is useful as a way of looking 
> > > > at it.  I am providing here below some source links to these elements 
> > > > that I think are good ways of accessing what is going on inside of a 
> > > > communal meditating Fairfield.
> > > > 
> > > > The Group Meditation:
> > > > Large daily group meditations are held in community facilities the 
> > > > meditating community built in the early 1980's intended to house large 
> > > > group meditations.  This source link gives an overview to this aspect 
> > > > of the community:
> > > > http://invincibleamerica.org/tallies/ 
> > > > 
> > > > Notice clear down at the bottom of this page are daily tallies that in 
> > > > this record go back to 2006.  The point is that in the daily ebb and 
> > > > flow of meditating in Fairfield is this particular communal aspect of 
> > > > meditation which happens everyday twice a day and has for a long time.
> > > > 
> > > > The 'Golden Domes': 
> > > > Back in the 1980's the meditating community built two large wooden dome 
> > > > structures to house the community meditation.  There is a site on 
> > > > Wikipedia  about these buildings.  This Wiki 'Golden Domes'  site is 
> > > > very well sourced.
> > > > http://en.wikipedia.org/wiki/Golden_Domes 
> > > >  
> > > > The meditating  university community as 'Consciousness-based 
> > > > Education':  
> > > > The university in Fairfield functions as its own communal group which 
> > > > is also part of the larger meditating community in Fairfield.  
> > > > University faculty, staff, and students housed close together on 
> > > > campus, take their meals together, meditate together, work together, 
> > > > their kids go to the meditating primary and secondary community school 
> > > > together, and sustaining resources are shared from the community:  
> > > > http://www.mum.edu 
> > > > 
> > > >    Likewise the meditating community's elementary and secondary school 
> > > > function as another communal group or 'family' with similar communal 
> > > > features as the university.  http://www.maharishischooliowa.org/ 
> > > > 
> > > > 
> > > > The Larger Meditating Fairfield Meditator Community:  
> > > > Most meditators who have come to live in the area live in Fairfield 
> > > > proper or out in the county area living outside of both the university 
> > > > campus and the Maharishi Vedic City area .  The general Jefferson 
> > > > County Iowa population is about 15,000.  The Fairfield population is 
> > > > about 10,000.  In the Jefferson County/Fairfield area there are about 
> > > > 3,000 adult age meditators living still.  The university campus houses 
> > > > many  hundred people.  The recent census found about 250 people living 
> > > > in Maharishi Vedic City and an approximate additional 1,000 pundits on 
> > > > temporary visas living to the north of Maharish Vedic City in a 
> > > > compound that has recently been built.    When Transcendental 
> > > > Meditation was culturally popular previously around the time that the 
> > > > Beatles were followers of Maharishi, Transcendental Meditation (TM) 
> > > > often drew heavily from college and university communities.  As a 
> > > > result the immigration of TM meditators to Fairfield has brought both 
> > > > an educated and cosmopolitan group together in a small midwest town.   
> > > > This aspect combined with its Utopian values in the larger community of 
> > > > meditators living outside of campus and outside of Vedic City deserves 
> > > > a look as its own distinctive communal society.  The greater or larger 
> > > > Fairfield meditator meditating community often gets more defined 
> > > > locally by its communal arts, civic activities and businesses alongside 
> > > > the indigenous Fairfield and Jefferson County Iowa population.  This 
> > > > becomes its own large area in communal Fairfield studies that has not 
> > > > been written about so much other than feature articles appearing in 
> > > > newspapers and magazines and now more recently in an Oprah film 
> > > > production in a form of overview journalism.
> > > > 
> > > > The Maharishi Vedic City Communal Grouping:  
> > > > Maharishi Vedic City functions effectively as a theocratic municipality 
> > > > in the vein of Holly Folk's paper on the subject about theocratic 
> > > > municipality in Communal Societies  V 31.2, 2011.
> > > > Two sources of information on the internet that are authored by people 
> > > > in the community of Maharishi Vedic City are:  
> > > > http://en.wikipedia.org/wiki/Maharishi_Vedic_City,_Iowa   and their own 
> > > > website:  http://www.vediccity.net/
> > > > 
> > > > In conclusion generally I have found Fairfield, Iowa to be an extremely 
> > > > vital and fun communal place to live as one of the larger and older 
> > > > Utopian places currently operating in the U.S.  I see now that it is 
> > > > old enough and mature enough to deserve some study by scholars so I 
> > > > wanted to share these link with you to help you become introduced.  
> > > > These then are the three or four communal groupings within the 
> > > > meditating Fairfield community  that you can look at easily from 
> > > > outside.    I hope you find their links and descriptions both useful 
> > > > and interesting to the studies of communal societies.
> > > > 
> > > > And, of course there is Fairfield itself:
> > > > http://cityoffairfieldiowa.com/ 
> > > > 
> > > > 
> > > > With Kind Regards from Fairfield,
> > > > 
> > > > 
> > > > 
> > > > ***
> > > > 
> > > > --- In FairfieldLife@yahoogroups.com, "Buck"  wrote:
> > > > >
> > > > > A couple months ago I attended an academic conference with about a 
> > > > > hundred scholars who study our kind of group.  They were generally 
> > > > > unaware of Fairfield.  In conversing with these scholars over several 
> > > > > days time it was as if 'TM' had dropped off the planet.  These were 
> > > > > tenured professors, department chairs, directors of collections who 
> > > > > teach at real universities from all over the country.  Basically zip 
> > > > > understanding of TM let alone Fairfield.  TM seemingly disappeared 
> > > > > from culture from the 1980's and on and suffers still from that 
> > > > > amnesia of inertia.  It got to the point even in Fairfield where the 
> > > > > Dome numbers had dropped in the y-2000's to just a couple hundred 
> > > > > people meditating together.  Nearly died out except for the 
> > > > > resuscitation of  the urgency of the invincible America meditation 
> > > > > program (2006) and the last ditch efforts of some few people (Bob 
> > > > > Wynne) in Vedic City to actually bring pundits to Fairfield  
> > > > > http://www.vediccity.net/welcome.html
> > > > >   It is an amazing thing going on in Fairfield.  It is real 
> > > > > interesting to be in the middle of communicating that to people 
> > > > > outside in the world.    
> > > > > -Buck in the Dome
> > > > > 
> > > > > --- In FairfieldLife@yahoogroups.com, "Buck"  wrote:
> > > > > >
> > > > > > It is interesting, that most people out in the world, even educated 
> > > > > > people, have no idea what is going on here let alone the gravity of 
> > > > > > it.  We should all be unperturbed by their general old-age 
> > > > > > ignorance of it though and rigorously just attend to our 
> > > > > > meditations.  Great is our method and science of peace here.  The 
> > > > > > New Jerusalem is coming,
> > > > > > -Buck
> > > > > > 
> > > > > > --- In FairfieldLife@yahoogroups.com, Share Long <sharelong60@> 
> > > > > > wrote:
> > > > > > >
> > > > > > > Buck, forget emailing.  Have him visit FF for Dec 7 Art Walk.  
> > > > > > > As George somebody, former Redskins coach said, the future is now.
> > > > > > > 
> > > > > > > 
> > > > > > > Your brave enthusiasm and still makes me smile just about every 
> > > > > > > day (-:
> > > > > > > 
> > > > > > > 
> > > > > > > 
> > > > > > > ________________________________
> > > > > > >  From: Buck 
> > > > > > > To: FairfieldLife@yahoogroups.com 
> > > > > > > Sent: Saturday, December 1, 2012 11:51 PM
> > > > > > > Subject: [FairfieldLife] Re: Reducing Tension in the Middle East
> > > > > > >  
> > > > > > > 
> > > > > > >   
> > > > > > > 
> > > > > > > 
> > > > > > > --- In FairfieldLife@yahoogroups.com, "Buck"  wrote:
> > > > > > > >
> > > > > > > > 
> > > > > > > > 
> > > > > > > > --- In FairfieldLife@yahoogroups.com, "emptybill" <emptybill@> 
> > > > > > > > wrote:
> > > > > > > > >
> > > > > > > > > Buckyball
> > > > > > > > > 
> > > > > > > > > "A perennial philosophy of all major cultural traditions that 
> > > > > > > > > there
> > > > > > > > > exists a transcendental field at the most fundamental level 
> > > > > > > > > of natural
> > > > > > > > > law ..."
> > > > > > > > > 
> > > > > > > > > If this is true then it is not "transcendental" but rather a 
> > > > > > > > > supporting
> > > > > > > > > ground.
> > > > > > > > > In other words, it is prakriti/pradhâna/avyakta (an 
> > > > > > > > > unmanifest).
> > > > > > > > > It is nature, but not transcendent.
> > > > > > > > >
> > > > > > > > 
> > > > > > > > Bill, Yep I know what you mean, that's my experience too.  As I 
> > > > > > > > was editing that piece I chose to stick with the western 
> > > > > > > > language and stay away from the Vedic so as not to confuse the 
> > > > > > > > ignorant lurker here.    Going with the 'Transcendental' field 
> > > > > > > > was good enough for the release posted here.  Best Regards, 
> > > > > > > > -Buck 
> > > > > > > >
> > > > > > > 
> > > > > > > I went to a lecture at the U. of Ia. in Iowa City the other nite 
> > > > > > > given by a visiting classicist professor and went out to dinner 
> > > > > > > with him after.  In discussing Fairfield he broke from what we 
> > > > > > > were saying at a point and declared he could not understand what 
> > > > > > > Utopia could possibly be.  That he lives in the past and present 
> > > > > > > but could not understand what I was saying about a future Utopia 
> > > > > > > this way.  It was not the time to say anything more but we are 
> > > > > > > e-mailing.  It is a challenging thing to communicate. 
> > > > > > > -Buck
> > > > > > > 
> > > > > > > > > 
> > > > > > > > > --- In FairfieldLife@yahoogroups.com, "Buck" wrote:
> > > > > > > > > >
> > > > > > > > > > A perennial philosophy of all major cultural traditions 
> > > > > > > > > > that there
> > > > > > > > > exists a transcendental field at the most fundamental level 
> > > > > > > > > of natural
> > > > > > > > > law, which can be directly accessed as the silent 
> > > > > > > > > transcendental level
> > > > > > > > > of the human mind.  Hundreds of studies have shown that 
> > > > > > > > > experience of
> > > > > > > > > transcendental consciousness breaks the chain of conditioned 
> > > > > > > > > reflexes
> > > > > > > > > coming on from past behavior, as seen in reduced addictive 
> > > > > > > > > behaviors of
> > > > > > > > > all kinds, decreased prison recidivism, and reduced 
> > > > > > > > > behavioral problems
> > > > > > > > > in inner-city children.
> > > > > > > > > >
> > > > > > > > > > >
> > > > > > > > > > > Now there is hope because a proven technology of 
> > > > > > > > > > > consciousness to
> > > > > > > > > create peace is available. This novel approach establishes a 
> > > > > > > > > filter of
> > > > > > > > > coherence and order in collective consciousness in the 
> > > > > > > > > present, which is
> > > > > > > > > capable of transforming the flow of negativity from the past 
> > > > > > > > > into a more
> > > > > > > > > harmonious future.
> > > > > > > > > > >
> > > > > > > > > > > Meditation is certainly the answer,
> > > > > > > > > > > -Buck in the Dome
> > > > > > > > > > >
> > > > > > > > > >
> > > > > > > > >
> > > > > > > >
> > > > > > >
> > > > > >
> > > > >
> > > >
> > >
> >
>


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