--- In FairfieldLife@yahoogroups.com, turquoiseb <no_reply@...> wrote:
>
> --- In FairfieldLife@yahoogroups.com, khazana108 <no_reply@> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, turquoiseb <no_reply@> wrote:
> > 
> > > Go figure.
> > > 
> > > Me, I'm more of a "you have to have been there" kinda guy. 
> > > I'm gonna see the movie. :-)
> > 
> > Me too. This is a fundamental spiritual policy: See the guy, 
> > do the practice (if it's a about practice), or go to the 
> > place. Form your own judgment. Btw. I followed you 
> > recommendation to see Cloud Atlas, and I really enjoyed 
> > it. Great film.
> 
> Thanks, but that probably wasn't me. 

Methinks it might have been. Isn't this you?
Post #326452

>I have commented
> on the book, I think (thanks to Susan for recommending
> it orginally), but the only copy of the movie I've found
> was too grainy and bad-piratey for me to comment on. I
> did watch it enough to realize that its structure was
> vastly different than that of the novel (and I preferred
> the novel structure more), but it was intriguing enough
> that I'll probably watch it again when I score a better
> copy. 
> 
> > <snip>
> > > That's the same way I am these days with spiritual books. 
> > > I tend to read them only after I've already had the 
> > > experience they're discussing, to see how our impressions 
> > > jibe, or don't.
> > > 
> > > Go figure.
> > 
> > Yep. But what we observe here is, what I have understood 
> > to be a pattern of AVOIDANCE. People talk about teachers 
> > they have never met, they talk about practices they have 
> > never understood or done, they talk about enlightenment, 
> > without having experienced it, they talk about Maharishi 
> > without having ever seen him. Or when they saw him, they 
> > saw him very shortly, or only in a certain setting, of 
> > a lecture, or while attending a course, not really 
> > WORKING with the guy, never experiencing him when he 
> > meant business. They talk about the group effect, but 
> > don't participate, they talk about the movement without 
> > knowing it. They defend the ludicrously high course fee, 
> > and not take the fertilizers because they don't have the 
> > money, etc. In short, they don't walk the talk. How could 
> > we take them seriously?
> 
> Can't disagree. And you can't talk them out of their
> belief that none of this "talk walking" is necessary.
> I think that in the long run the best thing you can
> do for such people is laugh at them. Given enough time
> and enough laughter, maybe they can learn to lighten
> up and laugh at themselves. 
> 
> As G.K. Chesterton once said so wisely, "Seriousness
> is not a virtue."  :-)
> 
> > I observed this with a friend once. He had a certain 
> > difficulty with discipline. But then he talked about 
> > keeping discipline, and how good it was, just he didn't 
> > act on it. I realized then, that his talk was a means 
> > to avoid it.
> > 
> > Talk, words, the ideas where a SUBSTITUTE for the real 
> > thing the words represented. Give me somebody to adore, 
> > so that I can keep him at a save distance. Something 
> > along the lines: dead gurus can't kick ass.
> 
> I like that. Also the corollary -- live gurus can and
> often DO kick ass. It's tough to develop a lot of self-
> importance when every so often you've got someone to
> remind you how unimportant you really are.
>


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