Would seem that the ultra- strict preservationist Bevan side of the movement reversed Hagelin's more progressive re-write of the guidelines from a little while ago that allowed people more generally to see saints. Meanwhile all kinds of movement people, rajas, purusha, see saints in dissonance with the guidelines. Bottom line of the Bevan people is that People should surrender, either cease and desist from seeing saints or get out now. The course office [more strictly under MUM/Bevan admin] evidently continues to work at this line of restriction. Seems very unfortunate for the Dome numbers and people coming back to Fairfield.
> > It's very unfortunate news for the Fairfield Dome community that they have > returned to the strict anti-saint policy, considering how many people went > over to India and saw saints just recently. Purusha in India continues to > see saints. Down in Boone meditators see saints. So much for the flower of > the movement. John Douglas comes to Fairfield in just a few days. > http://www.spirit-repair.com/shop/workshops > > > > > > Trouble? For the community? > > Well yes, things evidently went backwards recently with the movement > > guidelines. Talked to someone just recently, an old movement campaigner > > who was denied employment up there because would not sign a paper pledging > > to never see saints again. This is a highly competent long time movement > > person in the community that they had sought out for employment in to a > > position. After the discussion the person turned around and called the > > course office people to check the guidelines and it was confirmed the > > guidelines are back again to old governors not seeing saints to be involved > > with the movement. > > > > > > > > >Thanks for taking the time and having the courage to post this here. > > > > your last six words bothered me just a little. In what way? As in > > > > fearful of repercussions for expressing one's opinions? If so, do you > > > > really feel this way? > > > > > > > > > > Trouble? > > > Yes, someone in the course office could view [judge] Trowbridge as being > > > negative and un-stressing in the act of posting his letter. As JT > > > values coming back to the group meditation he could have created trouble > > > for himself. Tru-believers in the middle easily could see Trowbridge > > > being disloyal and lacking in fealty. > > > > > > --- In FairfieldLife@yahoogroups.com, laughinggull108 <no_reply@> wrote: > > > > > > > > --- In FairfieldLife@yahoogroups.com, "Buck" wrote: > > > > > > > > > > Beautiful. Thanks for taking the time and having the courage to post > > > > > this here. > > > > > -Buck in the Dome > > > > > > > > > > > > > Ditto. In fact, worth saying again: *Beautiful*, Mr. Trowbridge. > > > > Perhaps it will be read by people with the ability to affect the > > > > changes of which you write. > > > > > > > > your last six words bothered me just a little. In what way? As in > > > > fearful of repercussions for expressing one's opinions? If so, do you > > > > really feel this way? > > > > > > > > > --- In FairfieldLife@yahoogroups.com, "jwtrowbridge" > > > > > <johnwtrowbridge@> wrote: > > > > > > > > > > > > I would like to give feedback from the perspective of one who loves > > > > > > TM, but not how the organization is run. I have wanted to do so for > > > > > > many years. I feel I have a unique perspective to do so. I am not > > > > > > angry. I am not dependent on TM other than my wonderful program I > > > > > > practice. I have no ax to grind other than a genuine desire to see > > > > > > the organization succeed. I wish to help this organization from the > > > > > > point of view of one who is a family man, a professional who sees > > > > > > the divinity of my practice, and the missteps of the organization. > > > > > > > > > > > > My TM program is the only time during the day that I know my > > > > > > activity is perfect. It is a perfect program. It is a perfect > > > > > > activity. It is perfect knowledge. I have recently obtained all of > > > > > > the advanced techniques. I have missed maybe five meditations in 40 > > > > > > years only because I enjoy it. There is no other reason. Not for > > > > > > health, not for enlightenment, such is the joy and power of my > > > > > > program. > > > > > > > > > > > > I have just finished 34 years as a public school teacher in North > > > > > > Carolina, and I am still teaching. I have been married 30 years. I > > > > > > have two children. My wife meditates. My two children have been > > > > > > initiated. From the beginning, I have provided support to the TM > > > > > > Movement through the use of my house for lectures, initiations, and > > > > > > whatever I have to offer all these years. I am your biggest fan. > > > > > > > > > > > > I started TM on November 13th, 1971 and got the sidhis in `80 or > > > > > > `81 at MUM. I practiced my program by myself over the decades until > > > > > > 5 years ago, when I went to MUM to fly in the dome for a 7-week > > > > > > visit. I have gone ever 2 years during the summer thereafter. I > > > > > > have never taken one dime of grant money. > > > > > > > > > > > > I mention specific names and impressions in this letter, not to > > > > > > target individuals, but to show relevant examples of what concerns > > > > > > me. I also want to describe what could be done differently, > > > > > > especially if you want to have credibility with Americans. The goal > > > > > > of this organization is not to appeal to a particular leader or > > > > > > person, but to the widest possible audience who will appreciate and > > > > > > practice the TM program in its purity. > > > > > > > > > > > > 2007: This incident exemplifies so many of the elements of what is > > > > > > wrong with how the TM organization is managed. When I came 5 years > > > > > > ago, I was in the dome for the IA course for just a few days when > > > > > > the men's group had to move because workmen were replacing the > > > > > > roof. We moved to a flying hall near the swimming pool. > > > > > > Unfortunately, a mistake had been made in preparing the new hall. > > > > > > The floor and walls had been painted with a toxic, oil-based paint, > > > > > > and the odor was awful, awful. The air in the new hall was > > > > > > extremely noxious. Fans in the eaves of the building were run night > > > > > > and day. Sidhas pleaded with Dr. Doug Birx not to move us into this > > > > > > situation. He said it could not be helped. I spent one day in the > > > > > > new hall experiencing bliss with an underlying headache. I never > > > > > > have headaches. > > > > > > > > > > > > I walked and hitchhiked to Vedic City to do program for most of the > > > > > > week instead of going to this toxic hall. Once I was picked up by a > > > > > > Board of Trustees member. I don't remember his name. In casual > > > > > > conversation, told him I had not come from North Carolina to huff > > > > > > paint fumes. The next day, thinking the fumes would be better, I > > > > > > went to fly in the newly painted hall. It was better, but still not > > > > > > good. During the 10 a.m. experience time, Dr. Bevan Morris asked > > > > > > Dr. Doug Birx an introductory question, "Is there a problem with > > > > > > the hall?" I assumed that the trustee I had talked to called Dr. > > > > > > Morris. Dr. Birx stated no. Who could question the bliss emanating > > > > > > from this hall? he asked. He added that there were some problems, > > > > > > but they had been worked out. He completely dismissed the issue. > > > > > > > > > > > > Who knows why Dr. Birx moved us into a hall that could have > > > > > > sickened the whole men's flying group, but the result was they were > > > > > > exposed to toxic fumes for a week due to his decision. And when he > > > > > > was questioned about this, he did not admit a mistake had been made > > > > > > and remedy the situation by moving the sidhas to a safe space. > > > > > > > > > > > > Systemic Issues: The TM movement employs managers who are brilliant > > > > > > and well versed in the Vedas or special knowledge. However, this > > > > > > does not make them skilled managers. The problems that allowed this > > > > > > one example to unfold are systemic in the organization. People are > > > > > > good, and when good people make wrong decisions, it is usually due > > > > > > to responding to the stressors and structure of the system that is > > > > > > in place. I blame the systems under which they are managing, and > > > > > > the environment of not recognizing issues that should be addressed > > > > > > when they emerge. > > > > > > > > > > > > This one example reveals a lot about the dynamics of how the > > > > > > organization is managed. This dynamic is repeated a thousand fold > > > > > > up and down the organization, resulting in less than stellar > > > > > > results. No one holds the leadership accountable. And there is no > > > > > > mechanism in place for the rank and file to report problems, > > > > > > concerns, or issues. There is no mechanism for addressing problems. > > > > > > There is no mechanism for reporting how problems are addressed. > > > > > > This is systemic throughout the organization. > > > > > > > > > > > > In any well-run organization, the manager would have stated the > > > > > > obvious: A mistake has been made. Let's go to our rooms for week, > > > > > > and do program there until this hall airs out. This should not have > > > > > > been a big problem. Dr. Birx could have called for help to solve > > > > > > the problem from staff below him, and staff above him. It appears > > > > > > his decision was made in isolation, as are so many others. I can > > > > > > infer also that the Board of Trustees is more of a paper tiger > > > > > > trusting on management to make the right decisions. Dr. Morris > > > > > > trusts Dr. Birx to make the right decision, and neither questions > > > > > > the other. > > > > > > > > > > > > The Nature of Conflict: There is a misunderstanding in the movement > > > > > > about what the nature of conflict is. I have seen this over and > > > > > > over. The Maharishi tape in which he talks about always seeking the > > > > > > positive instead of the negative, in which he describes the saint > > > > > > who was shown the dead cat, and comments on his beautiful teeth, > > > > > > has been greatly misunderstood, and used to the great misfortune of > > > > > > the movement. > > > > > > > > > > > > I have a master's degree in early childhood education with emphasis > > > > > > in guidance, and a bachelor's degree in mental retardation. I hold > > > > > > certifications in teaching students who are learning disabled, > > > > > > mentally handicapped, behaviorally emotionally disabled, as well as > > > > > > curriculum instruction and public school guidance. I am an expert > > > > > > in working with dysfunction, confrontation, and conflict. I deal > > > > > > with conflict all day long, and have for decades. > > > > > > > > > > > > There is a difference between being negative and dealing with > > > > > > conflict. Conflict is just the environment trying to normalize, > > > > > > evolve, grow. Conflicts that exist are a tool, a means of change > > > > > > that enable you to normalize the environment. If conflict is there > > > > > > it is OK. Conflict and confrontation are part of the normalizing > > > > > > process. It is part of life. > > > > > > > > > > > > This point alone could save the movement untold problems, and has > > > > > > lost it untold support. Through its unintended actions, (how it > > > > > > handles conflict) the TM movement has disenfranchised scores of TM > > > > > > teachers who would otherwise have been certified, scores of > > > > > > meditators who would be in the dome, scores of people who would > > > > > > start TM. > > > > > > > > > > > > There are of course many dissatisfied people who when even handled > > > > > > by best practices are still angry. It's just that so many have been > > > > > > mishandled, and feel the organization does not listen, will not > > > > > > change, say they are negative, and have been dealt with in such a > > > > > > fashion that their revenge energy is tapped, causing problems for > > > > > > the organization, and the individual. > > > > > > > > > > > > In an organization with enlightened management, almost all problems > > > > > > are due to poor management or poor systems. They manage from the > > > > > > point of view that if you believe that people are good, then good > > > > > > people want to be competent. They want to do a good job. If you > > > > > > believe that people are bad, then you believe they have to be > > > > > > closely supervised, and forced into doing a good job. > > > > > > > > > > > > The goal of management is to move people to autonomy. If a person > > > > > > is inexperienced, or incompetent you give more directing telling > > > > > > statements with the goal always of moving them to becoming as > > > > > > independent, and autonomous as possible. The successful manager's > > > > > > role would then be that of a cheerleader, one who provides > > > > > > resources, and removes obstacles to allow everyone to achieve his > > > > > > potential. It would enliven the basewin win. > > > > > > > > > > > > This means the organization is managed from bottom to top. The > > > > > > person who has the most information to solve a problem is closest > > > > > > to the problem-- the store clerk, the janitor, the citizen > > > > > > meditator, the TM teacher, the visitor. Enliven the bottom, and > > > > > > they will come out of the woodwork to help you. They possess untold > > > > > > passion, and ideas to help this movement do what management could > > > > > > only dream they could doreach the widest possible audience who > > > > > > will appreciate and practice the TM program in its purity. This is > > > > > > the goal. This is what the TM organization is about. > > > > > > > > > > > > Transparency in decision making: Good management is transparent. It > > > > > > has nothing to hide. When I managed in a residential facility for > > > > > > the severe and profound developmentally disabled (Black Mountain > > > > > > Center in North Carolina) we had a sentence or phrase with which we > > > > > > could measure every decision. This way any person in the > > > > > > organization, any person, could approach management, and state his > > > > > > problem, and suggest a solution based on our "what we are about" > > > > > > statement. > > > > > > > > > > > > Our phrase was "How does this help active treatment?" Active > > > > > > treatment was what we were about. It could be a goal to improve a > > > > > > client ability to hold a spoon, and increase independent dining, or > > > > > > a goal to reduce a behavior problem, increase mobility by getting > > > > > > out of a wheelchair, and so forth. > > > > > > > > > > > > All decisions were measured by this statement of what we were > > > > > > about. This mobilized the organization, and released immense > > > > > > creativity from all employees. The greatest desire of people in an > > > > > > organization is to have autonomy in their jobto feel needed and > > > > > > heard, to contribute, to make a difference. We saw evidence of this > > > > > > in the improvements made as a result of all players in the group. I > > > > > > have done this. It works. It works, and it is respectful of all > > > > > > people, and defuses, and enlivens, and keeps the organization on > > > > > > the cutting edge moving toward its organizational goals in a > > > > > > natural, life affirming way. It also promotes egalitarianism. We > > > > > > are all equal. We just have different roles. > > > > > > > > > > > > Making decisions based on a shared mission dismantles ego, status, > > > > > > hidden agendas. No one can use resources for selfish purposes or > > > > > > hidden agendas. It can empower the bottom employee, or in the case > > > > > > of the TM movement, the meditators who support the organization's > > > > > > mission through daily practice. > > > > > > > > > > > > These management principals I describe are so like the values of > > > > > > TM, yet they are the antithesis of what the TM movement actually > > > > > > practices. Even from his enlightened position, Maharishi > > > > > > constantly made adjustments and changes to see what would work and > > > > > > what didn't. > > > > > > > > > > > > An additional component to creating a transparent organization is > > > > > > openness in accountability and responsibility. This information is > > > > > > not publicly available on the TM website. Where is the information > > > > > > about who is on the Board of Directors? Where are the minutes from > > > > > > their meetings? Where are the organization's by-laws? Outside of > > > > > > the organization's 990, required under federal law, where are the > > > > > > annual reports that show what the organization has accomplished, > > > > > > performance metrics, details on income and expenditures? > > > > > > > > > > > > How do we know the current model isn't working? Just look at the > > > > > > anemic statistics on dome usage as an indicator. People vote with > > > > > > their feet. To determine why the dome program is foundering, go to > > > > > > the base for the best decision-making. The top of the tree does not > > > > > > speak to the roots. > > > > > > > > > > > > I tell people that the knowledge is the real deal. That they should > > > > > > trust their experiences, trust their program, trust the holy > > > > > > tradition, and if you see something you don't like just turn your > > > > > > head. We all do. That is because there is no system in place to do > > > > > > otherwise. > > > > > > > > > > > > I have meditated for over 40 years based solely on that I enjoy it. > > > > > > Something this powerful will not be stopped. It will get there, but > > > > > > nature demands it must evolve, and grow, and greet this day, this > > > > > > time, this culture, this age. > > > > > > > > > > > > How else do I know the current system isn't working? As I shared > > > > > > meals on the MUM campus, if the organization/management subject was > > > > > > broached, TM teachers and non-teachers alike just shook their heads > > > > > > in resignation. They see what I see, and have done as I have done. > > > > > > > > > > > > I do love you guys. It's just that the current model is not > > > > > > working, despite the fact that there is more talent in the TM > > > > > > movement than I have seen in any organization bar none. I could not > > > > > > shake a tree on the MUM campus without five brilliant TM teachers > > > > > > falling out. Use the talent that has been thrown at you, more > > > > > > plentiful than sand on the beach. Do not just depend on a handful > > > > > > of bright stars. There are many stars wishing to contribute toward > > > > > > your goal. > > > > > > > > > > > > And finally, there is no upward movement in the organization. If > > > > > > you become a TM teacher, the top leadership positions seem to be > > > > > > life appointed. The organization is stagnant, dependent on just a > > > > > > few leaders, though brilliant and talented, who seem to do it all > > > > > > with no structure in the organization to enliven all the myriad > > > > > > multitalented potential of the organization. > > > > > > > > > > > > There are so many examples of poor experiences I have had over the > > > > > > years that give the impression of unprofessionalism from the very > > > > > > trite to the significant. I know I am not the only person who sees > > > > > > these things and knows that below the tip of the iceberg lies a > > > > > > larger problem. These are well known. It is not the intention of my > > > > > > letter to enumerate, but to give but one more voice only to > > > > > > suggest, to prod, to affirm, to encourage you to recognize, and > > > > > > solve themto grow, to change. > > > > > > > > > > > > For lack of a better expression, I would like to suggest that their > > > > > > needs to be a separation of church and state. The church is the > > > > > > purity of the knowledge, and the state is how TM is administrated, > > > > > > the organization. The organization should consider some of the > > > > > > principles I have suggested. There is nothing wrong with conflict. > > > > > > Conflict is just an opportunity to solve a problem. It is how > > > > > > something maladaptive, and disorganized becomes beautiful. > > > > > > > > > > > > Sincerely, > > > > > > Jai Guru Dev, > > > > > > > > > > > > > > > > > > > > >
