carde, I'd say that that's one way to frame it.  Maharishi talks about heart 
and mind being fully developed but not connected to each other.  I think he 
also talks about dharma on different levels.  What also comes to mind are the 
research findings about TMers and Kohlberg's Moral Reasoning scale.  




________________________________
 From: card <cardemais...@yahoo.com>
To: FairfieldLife@yahoogroups.com 
Sent: Wednesday, May 22, 2013 4:49 PM
Subject: [FairfieldLife] Re: BatGap Panel Discussion – John Hagelin, Ph.D.,  
Igor Kufayev, and Mark McCooey. Moderated by Rick Archer
 


  
FWIW, wasn't it mainly morality that almost prevented 
Krishna from fulfilling his duty as a kshatriya?

--- In FairfieldLife@yahoogroups.com, "authfriend" <authfriend@...> wrote:
>
> --- In FairfieldLife@yahoogroups.com, Duveyoung <no_reply@> wrote:
> (snip)
> > Do you have any problem with folks getting the badges taken
> > away if they attend other spiritual lectures?
> 
> Let me put it this way: I don't have a problem with the TMO
> establishing whatever rules it thinks are necessary to ensure
> maximum effectiveness of the dome program and implementing
> those rules with good judgment and fairness.
> 
> But that's in principle. I don't know whether its rules *do*
> ensure maximum effectiveness; nor is it clear to me, from
> what I've heard here (although I have no way of verifying it),
> that the rules are implemented wisely and fairly.
> 
> However, it's been my impression that badges aren't taken
> away simply for attending a spiritual lecture; I had thought
> one had to be actively helping the teacher (e.g., making
> arrangements for the lecture). And I had also thought this
> applied only to governors, not the rank and file. Just
> attending a lecture seems like overkill, as well as being
> impossible to enforce consistently.
> 
> But I don't live in Fairfield, so I have no firsthand
> knowledge of any of this.
> 
> (snip)
> > Do you think Hagelin's morality is a bad reflection on the
> > efficacy of the TM technique to evolve a personality into a
> > more moral being ?  I think you'd have an "apology" to explain
> > that, but I don't know, so I ask if you've put it into text
> > yet.
> > 
> > For discussion purposes, let's just talk about anyone who is 
> > a "serial marriage rapist" instead of Hagelin, cuz I only know
> > gossip about him, so just answer if you think TM affects
> > morality such that a person of that ilk would be improved in,
> > say, less than ten years of such therapy.
> 
> I'm afraid I'm gonna have to give you another equivocal 
> response here.
> 
> I haven't seen much evidence that practice of TM affects
> morality positively (at least morality per my standards).
> 
> On the other hand, I've become increasingly uncertain about
> the nature of the relationship between expansion of
> consciousness in the direction of enlightenment (via any
> technique) and morality. I'm not sure these days whether
> there's *any* relationship at all; and if there is, I sure
> wouldn't want to have to define it so as to make it possible
> reliably to discern someone's development of consciousness
> (or the effectiveness of their practice) based on the
> morality (whose?) of their behavior.
> 
> One thing I *am* sure of: It's completely unacceptable to
> excuse or try to justify bad behavior on the basis of one's
> estimation of a person's development of consciousness. The
> enlightened guy doesn't get a pass on making a pass.
> 
> Best I can do, Edg. I guess that's postmodern spirituality
> for you. ;-) You're welcome to probe further if you'd like
> me to elaborate on my ambivalence.
>


 

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