It's not complicated.
According to Gaudapada and Shankara, the external world has no existence
independent of consciousness. Ajativada, or the doctrine of
no-origination, is the fundamental doctrine of Adwaita.
"Gaudapaada is one of the most important figures in Indian philosophy
since it is he who successfully reconciles orthodox thought with its
prime opponent of the day - Buddhism."
Gaudapada:
http://en.wikipedia.org/wiki/Gaudapada
On 10/12/2013 9:56 PM, [email protected] wrote:
/Tea House sez:/
//
/Oh empty, and now I thought, you had put all this information
carefully together, what an act, but actually you just lifted it from
here .../
What B.S. Why should I restate the obvious? Are you be incapable of
doing a 30 second Google search? Maybe you thought I was suggesting
that I “akasha-gamana’ed” myself to Arunchala to consult with Ramana’s
Maha-samadhi for the low-down. Well I’m here to tell you that /of
course/ that’s what happened … didn’t you do the same? Yep, He told me
that you and Prairie Dog were both Shaktas like Ganapati and Kapali
Shastri. He also said you two were incapable of understanding Kevala
Advaita ‘cause you were still trying to get “lighten-mint”. He added …
what’d you expect of Shakta-s that expect Adya-Mom to give them Big
Samadhi-s, claim they were now 'lightened and then change their
diapers too?
