--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > In this case, MMY started out with "Do less and
> > accomplish more," which was understood to be simply a
> > claim of more efficient action as a result of TM
> > practice.  Only later, apparently, did he add, "Do
> > nothing, accomplish everything"--I'd guess in the
> > context of the TM-Sidhis?--and it took on an entirely
> > different significance.  It became clear that "Do less
> > and accomplish more" had had a double meaning all along.
> > 
> > But I've never heard *anybody* suggest that either
> > was a prescription for refraining from action, except
> > in the present instance, so I doubt it's a common
> > misunderstanding among TMers, even the rank and file.
> 
> I dunno- the mood-making had to come from somewhere, and that seems 
> as good a misunderstood expression as any.

Naah.  There is just no basis whatsoever for
the idea of *not acting*, and far too much to
the contrary.

Moodmaking is more likely to come from "Take it
as it comes," or "Don't strain," or "Act from
your present state of consciousness," or even
just "Don't do what you think might be wrong."

MMY does a very delicate balancing act between
the idea of spontaneous right action as a result
of transcending, on one hand, and prescriptions
for behavior, on the other.  But he pretty much
leaves it up to the individual to reconcile the
two, and different people do it different ways
(perhaps even according to their current state of
consciousness).
 
> And also when Maharishi speaks about being instantly enlightened 
> once we transcend for the first time. ...(Like when the governators 
> at the TM commune/apple juice farm I worked on in 1981 knew very 
> very little about running a business, and didn't do a lot of work, 
> yet blamed every failure on "negativity in the atmosphere". Wow!)

That sounds to me more like a misunderstanding of
"Do less and accomplish more" in its objective,
more superficial sense.

One of the *real* misunderstandings is the idea of
"support of nature," but that's a whole 'nother
issue.

> One of those "True, but..." phrases. Anyway, he also said its a 
> waste of time to look for the causes of ignorance, as I recall, so
> I won't go any further...







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