--- In [email protected], "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> --- In [email protected], "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In [email protected], "jim_flanegin" 
> <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > --- In [email protected], "authfriend" 
<[EMAIL PROTECTED]> 
> > > wrote:
> > > >
> > > > --- In [email protected], "jim_flanegin" 
> > > <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > --- In [email protected], "authfriend" 
> > <[EMAIL PROTECTED]> 
> > > > > wrote:
> > > > > >
> > > > > > The real problem is the need to compete.  It can take
> > > > > > many forms, depending on the nature of the competing
> > > > > > religions.
> > > > > >
> > > > > Well said. The need to compete keeps us attached to the
> > > > > birth and death of ideas, the birth and death of desires, 
> > > > > and the birth and death of the body.
> > > > 
> > > > Or the other way around, the need to compete is a
> > > > function of attachment.
> > > 
> > > Right. Kind of a snake chasing its tail type of thing. Either 
> > > way it is a circle.
> > 
> > Plus the irony that if religion can be said to
> > have a goal, it's to break that vicious circle.
> 
> Yes. *Very* ironic! A close friend of mine remarked that they 
> thought the main goal of any religion is to prepare us for death. 

Oy gevalt.  Well, death is transcendence of a sort.

Or transcendence is a sort of death.  So he wasn't
far wrong, conceptually at least.






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