The Wallah Sutras 1-5 on Be and Cause *1.1 "xper, trace-guns, cert, cuz this, that, ordo, no streamy dos, no bod gross, feel hole, jus b, go, retread not." *
(Experience for yourself without any trace of the three gunas and you can be certain because you can be That and do without identifying with the gross body, and let thoughts stream without control; just feel the body as a whole, just Be, then go on to activity but don't come back and be rebirthed). *1.2. "Yogamud, via nama, bija mant, phoneme 'n quasi, non-id, y no lip reps, ala bhak de clos-eye, ne concentrate nor beardown, is trad 'n rely wid reg pulsin watchin' fer per lib 'n cohere to wit hole worl be 20x2, be ina no doubt/use ayerved un day so." * (Do yoga and mudras repeating the phoneme seed name mantra without identification witout your lips moving and chanting just like bhakti but don't concentrate or beardown and stress out and do not get reincarnated). *1.3 **"jus b reg 2 x y med, ne alt sans 3 guns, seps abs, n' eyes-wide shut; nodoze, no bear down, u njoy." * (Just be regular and meditate twice a day for 20 minutes without the three gunas with eyes shut don't doze off and don't bear down just enjoy.) *1.4 "No ob perce; no field, perce sub; no prak, n no form; ne Person, one; witness: con no thing, n and of self; trans n id."* "No object has been perceived; not the field; but the perceiving subject; not prakriti, in any form, but the Person, alone, a witness: consciousness of nothing in and of itself; transcendental and ideation." *1.5 "2 birds, tree, sat, 1, 8, nother lookon" * (Two birds sat in a tree; one ate the fruit; another looked on.) *The Wallah Commentary: A Preliminary Causal Analysis*. Because. What we know, with certainty; is Be, cause. Existence, the world, is a result of physical causation, expelled by three forces called gunas; the world of matter, things, that is, prakriti, is a logical process and its mechanics can be known, measured, and catergorized just like numbers. Humanity is governed by action-reaction,, that is, karma, based on the theory of reciprocity, which acts just like physics, which has been demonstrated with certainty that the natural law of the attraction of physical bodies; is causation which rules, with certainty. Individuals, the monad, is likewise governed by causative principles. Man, the jiva, is a bundle of perceptions, emotions, and feelings; skandas, which have no own being, that is, they are not things in themselves, but the results of the interplay of the gunas or forces of nature; just like other things, only in degree and in kind. The idea of individual identity derives from man's effort to manufacture continuity out of discontinuity, which is demonstrated with certainty that we do not even know external reality; how little we must know about our own inner mental thoughts; the only certainty is that, just like we exist because thought exists; causation rules, with certainty. Nature includes the inherent order of things; there is a natural order of harmony, a system, that is, rta, a structure for relationships, dharma or maat; a rationality, just like a categorical imperative; to understand irrationality. Order or dharma is the way things are; a natural law, which supports the law of action-reaction; certain that all things spring from a cause; was certain that all things change; and was certain that the self is not the body, not the mind, and certainly not the emotions; causation rules, with certainty. *Wallah Explanatory Note:* BECAUSE: 1: of being; relating to cause and effect; anything producing a result; Indo-European; Persian Mitani; Celtic-English colloquial phrase, used to explain everything in a nutshell; 2. From Avon, BENOT, as in to Be or not to Be; 3. BEAN, Old Brahmi (Indus Valley Script) term for bean counter or accountant; 3. BACUZAAAA, from Sanskrit Devangiri (after Panini), the Absolute in Vedantaa; from the the root Bra, to Be, as in Brah-man, that is, 'Be Mind Think of the Be'; + CAUSE, from the Spanish CAUSEWAY; a raised path or road above a wetland; 2. from High German, KAUS; any thing of interest; a Causal Agency.
