But woe this other aspect of resentment of differentials as detriment in groups in which asymmetric style differentials can bring to a podium. . Thinking of robes, medallions, gold hats, crowns and such arrayed across a stage in front of an audience, an array that embarks on mixed signals to the higher human mind in the theatre of differentials that dress-code differentials can impose when not well used in groups. That proly explains some lot of an erosion in rank-and-file of what were once large spiritual movements. Loss of touch with reality between the podium and the audience. The asymmetric differential becomes too damned haughty.
“May we look upon our treasures, the furniture of our houses, and our garments, and try whether the seeds of war have nourishment in these our possessions. Holding treasures in the self-pleasing spirit is a strong plant, the fruit whereof ripens fast. A day of outward distress is coming and Divine Love calls for us to prepare against it.” John Woolman, Journal, Whittier Edition (Boston: Houghton Mifflin, 1871), Appendix, p. 307 Yep, certainly Maharishi had us in a uniformity of business suits and schoolmarmish attire at a time. John Woolman and Quaker simplicity or Mao in symmetric dress-code movement too for example. Simplification as a spiritual organizational practice to keep people from running after silly ostentatious standards of extraneous materialism that are so fundamentally superfluous to the central focus in lean progress of necessity and might otherwise take those of young or immature mind away is time honored spiritual instruction. Evidently this principle of simple living has a profound purpose in Natural Law that the simple life keeps getting pulled on by spiritual Unified Field revival movements. Proly a lot of great millenarians employ and urge uniformity and simplicities, urging and adopting a commonality in symmetric dress-code as device to keep people's attention, energy, time and animal needs focused and thereby concentrated on the large spiritual practice of their movement and its business at hand. There is a practicality in this as utility around group cohesion in formative stages. -Buck, a plain and common meditator only > > --- "Jason" wrote: > > > > An asymmetric dress-code is bad because it is one-sided and > > has nothing to do with egalitarian sexuality. It promotes > > prejudice and bias on a very subtle level. > > > > I am a great believer in the uni-sex dress-code. > ---In [email protected], <punditster@...> wrote: Now that's better! ---In [email protected], <jedi_spock@...> wrote: Something like this might be better? > > --- "Jason" wrote: > > > > An asymmetric dress-code is bad because it is one-sided and > > has nothing to do with egalitarian sexuality. It promotes > > prejudice and bias on a very subtle level. > > > > I am a great believer in the uni-sex dress-code. > --- "TurquoiseB" <turquoiseb@...> wrote: > > Jason, I think you still must be having trouble posting graphics to FFL. > This arrived in my email just now, labeled "jedi_spock's idea of a > uni-sex dress-code." > > > :-) >
