"Wind flag, mind moves,
The same understanding.
When the mouth opens
All are wrong." - Mumon


On Mon, Jan 13, 2014 at 8:15 AM, Richard Williams <[email protected]>wrote:

> Zen, Dzogchen and TM
>
> [image: Inline image 1]
>
> Inside the Shambhala Meditation Center, Boulder CO
>
> According to Beaulah Smith, I am TMer #214 in the U.S. I'm on the SIMS
> list at 1015 Gayley in Westwood, CA. I have a receipt for $35 signed by
> Jerry Jarvis. I had already completed a course in Japanese Judo at the Y
> before I tried TM and I had also studied with a Mexican-American shaman for
> four years (see my bio posted on Google Groups). When I realized how
> effective TM was, I got interested in learning something more about
> meditation techniques - the TM worked, but Iwanted to find out exactly what
> I was doing. So, I went down to the Bodhi Tree bookstore and bought MMY's
> books and a copy of Autobiography of a Yogi. The next year I moved to San
> Francisco where I learned about Soto Zen by sitting with a roshi at the
> SFZC.
>
> Also, about this time I started reading about Tibetan Yoga and secret
> doctrines. I met a lama in Marin County who taught me how to perform the
> Tibetan puja. Later in Boulder I learned to meditate at the Shambhala
> Meditation Center. So, this is a report by a pracitioner and commentator
> based on forty years of research and practice:
>
> So, let's sum up what we know:
>
> TM, or meditation that is transcendental, is based on thinking. It has
> been described by MMY as "the experiencing of a thought, just like any
> other thought, in finer and finer states, until the finest and most subtle
> state of thought is experienced". This passing back and forth between the
> gross and subtle states of thinking leads to a state where thought
> naturally drops off altogether. When this happens the meditator is said to
> be experiencing a state of restful alertness, a condition where the mind
> enjoys just Being: no thought, no mental activity, just resting in a state
> of mental equipoise.
>
> Are we agreed so far?
>
> At the subtlest level of creation is an unlimited reservoir of energy and
> intelligence. MMY once said: "How to just Be? Stop being active, but don't
> become passive!"
>
> There is an old Zen proverb: "Just sitting. Doing nothing."
>
> According Sogyal Rinpoche, in his great book, "The Tibetan Book of Living
> and Dying", meditation is simply resting, undistracted, in the View, once
> it has been introduced. His teacher Dudjom Rinpoche, once described
> meditation as being attentive to a state of 'Rigpa', experiencing, free
> from all mental constructions, whilst remaining fully relaxed, without any
> distraction or grasping. "Meditation" states Rinpoche, "is not striving,
> but naturally becoming assimilated into it."
>
> Meditation means simply to 'think things over'. We all meditate to a
> certain degree already, and, we're transcending all the time. In fact, we
> couldn't go through a single day without at least once or twice pausing to
> take stock of our own mental mind-stuff. The problem is that we don't do
> this in a very  systematic manner.
>
> According to Sogyal Rinpoche, "At present our Rigpa is a little baby,
> stranded on the battlefield of strong arising thoughts." The whole point of
> Dzogchen meditation practice is to strengthen and stabilize Rigpa, and
> allow it to grow to full maturity. What's needed is a way of tapping into
> that Rigpa - the source of unlimited creativity and intelligence that lies
> within. Dzogchen is that technique!
>
> My conclusion:
>
> TM is similar to Tibetan Dzogchen and Japanese Zen. Meditation is not what
> you think: neither TM, Dzogchen, or Zen can bring enlightenment. The fact
> is that you're not going to get any more enlightenment than you're going to
> get. MMY has emphatically stated that TM is NOT the cause of the
> enlightened state. Enlightenment is there already in a fully formed latent
> state, ready to spring forth when the right opportunity presents itself.
> All it needs is the ideal opportunity to reveal itself. Our Guru SBS, put
> it this way: "Brahman is self-effulgent; it needs no other light to
> illuminate it." Sogyal Rinpoche says: "I like to say we have to begin by
> babysitting our Rigpa, in the secure environment of meditation."
>
> Suzuki Roshi instructed his students to "Just sit." This sitting IS
> enlightenment. The point is that you can call your technique anything you
> want to, TM, Dzogchen or Zen, or anything else, however, any technique
> which provides the opportunity for transcending is a meditation that is
> transcendental. Meditation is just what intelligent people do!
> Work Cited:
>
> "The Tibetan Book of Living and Dying"
> By Sogyal Rinpoche
> HarperCollins, 2002
> p. 163
>
>
> On Sun, Jan 5, 2014 at 10:37 AM, Richard Williams <[email protected]>wrote:
>
>> According to the The Pali Canon, which is the oldest known teachings of
>> the historical Buddha, meditation is mentioned numerous times. Other types
>> of meditation taught by the Buddha are also found in the found in ancient
>> commentary Visuddhimagga
>>
>> Practice in detail here:
>>
>> http://www.accesstoinsight.org/library/<http://www.accesstoinsight.org/lib/authors/burns/wheel088.html#other>
>>
>>
>> On Thu, Jan 2, 2014 at 10:14 AM, Richard Williams 
>> <[email protected]>wrote:
>>
>>> [image: Inline image 1]
>>> Sumi painting by Shunryo Suzuki
>>>
>>> Zen Master Dogen got the Soto Zen practice from his teacher in China -
>>> Dogen was a master linguist and the author of 'Shobogenzo' in which he
>>> describes in detail the Soto Zen practice - sitting meditation. In Dogen's
>>> Zen practice, the primary realization is the *oneness* of
>>> practice-enlightenment. The practice of zazen and the experience of
>>> enlightenment are one and the same - there is no difference - no
>>> duality.According to Georg Feurerstein, the Buddha Shakya the Muni was the
>>> first historical yogin in India - Buddha taught meditation that was
>>> transcendental.
>>>
>>> It' s like a Zen koan:
>>>
>>> "Wind flag, mind moves,
>>> The same understanding.
>>> When the mouth opens
>>> All are wrong." - Mumon
>>>
>>> The practice of 'just sitting' is non-different from the enlightenment -
>>> there is no gap between your practice and your enlightenment. Just sitting
>>> IS enlightenment. Zazen is not step-by-step process - it is all-at-once or
>>> nothing at all. There are no steps along the way. According to Shunryo
>>> Suzuki, a master in the Soto Zen sect, meditation is 'zazen', regular
>>> sitting, based on the teachings of Zen Master Dogen. It's just like TM
>>> practice, sitting meditation. Anyone who has practiced TM and Soto Zen
>>> knows this - it's pretty common knowledge without even going into any
>>> linguistics.
>>>
>>> Dogen Kigen:
>>>
>>>     Fifty-four years lighting up the sky.
>>>     A quivering leap smashes a billion worlds.
>>>     Hah!
>>>     Entire body looks for nothing.
>>>     Living, I plunge into Yellow Springs.
>>>
>>> Exerpt:
>>>
>>> "Once we turn our eyes from Japan to the Western
>>> scene, we find that virtually nothing has been
>>> introduced concerning Dogen - this is unfortuenant
>>> indeed, given that ignorance of Soto Zen is
>>> tantamount to ignorance of Dogen, its founder."
>>>
>>> Ken Wilber says that Zen practice is very similar to TM practice.
>>> Apparently Wilber's parents have started TM practice some time ago. Wilber
>>> ascribes to the 'two truths doctrine' of
>>> Nagarjuna. For Wilber no metaphysical doctrine or apparent reality is
>>> true in an absolute sense: only formless awareness, "the simple feeling of
>>> being," exists absolutely.
>>>
>>> Works cited:
>>>
>>> 'The Yoga Tradition: Its History, Literature,
>>> Philosophy and Practice'
>>> by Georg Feuerstein and Ken Wilbur
>>> Hohm Press, 2001
>>>
>>> 'Dogen Kigen--Mystical Realist'
>>> by Hee-Jin Kim
>>> Wisdom Publications, 2004
>>>
>>> 'A Brief History of Everything'
>>> By Ken Wilber
>>> Shambhala, 2007
>>> Page 42-3
>>>
>>>
>>> On Sat, Dec 28, 2013 at 8:49 PM, <[email protected]> wrote:
>>>
>>>>
>>>>
>>>> There is simply nothing better than 60-s blah blah
>>>>
>>>>
>>>> Yes. Alan Watts, D. T. Suzuki and Krishnamurti turned the world upside
>>>> down. (At least my inner world.) And lets not forget MMY's Science of
>>>> Being and Art of Living. Though not in the same league it was an
>>>> original and optimistic work.
>>>>
>>>>  
>>>>
>>>
>>>
>>
>

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