> > *****       If they (vibhutis) do not lead one to this state, they will 
> be called as ÒsiddhisÓ and not 
> > vibhutis.  Siddhis hinder samadhi and lead one to ÒvyuththanataÓ 
> (becoming outward).  
> > Therefore, Patanjali has stated thus: ÒTe samaadhaavupasargaah 
> vyuththaane siddhayahÓ 
> > or ÒOne who is after siddhis cannot achieve vibhuti yoga.Ó 

--- In [email protected], cardemaister <[EMAIL PROTECTED]> wrote:> 
> Same old tired rant, and an extremely free "translation".
> Sour grapes, I suspect. I think it's Bhoja who comments on
> that suutra e.g. like this (from memory):
> 
> te praakpratipaaditaaH samaahitacittasyodpadyamaanaa...
> 
> I don't think he would use the word "praak-prati-paaditaaH"
> to qualify "te" in his commentary
> unless in his opinion the demonstrative pronoun "te" in
> "te samaadhaav upasargaa vyutthaane siddhayaH" refers
> only to the siddhis mentioned in the previous suutra (the
> refined senses, or stuff) not all the suutras. Well,
> at least that's a possibility...
>

Jaya Guru Datta

Great example of someone recently said about the ego in this group. 

 "Sour Grapes, I suspect".."I don't think".." "Well, at least that's a 
possibility" ?

With such a self assured commentary presented above, your expertise is clear. 
Your attempts to turn amrita into ordure make it obvious:
Who has the sour grapes.
Whose rant sounds tired.

Sri Ganapathi Sachchidananda Swamiji is the source of the above.
He turns grapes into rudraksha, and akasha into Vibhuti, literally.

>From Adi Shankara's Guru Ashtakam

Shadangaadhi Vedo Mukhe Shastra Vidhyaa
Kavitva aadhi Gadhyam Supadhyam Karoti
Guro Ranghri Padme Manasche Na Lagnam
Tatah kim Tatah kim Tatah kim Tatah kim

Shadangas, Vedas, Shastras, many studies are on the tip of one's tongue. 
He can lecture on them eloquently. He can instantaneously say poetry. He gets
many praises and titles. His mind doesn't set at the feet of Guru. Then what
is the use? All these are a waste.

Sri Guru Datta





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